THE BENEVOLENT MOTHER

It's great to live, since humanity requires us to live.
Well,when you live for long,very many people give a comment on your life.
We normally see people mourning for the deceased. Well,how often do we learn from the funerals we attend?
We normally experience situations differently. In this case,I would like to introduce one challenge to all people on this planet earth. The challenge goes to all those whose desire is to live benevolently but have tried it,all in vain.
The saddest day.
That Tuesday evening,my real life was enjoying Christmas fete breeze.. Indeed my hard work was at real time zone.
That was the final day. My eyes would not see her again. But how did it happen?
Well,I was brought up by this great woman at a tender age of three. My parents never made that decision,but my dear granny made it wise for me.
Those who have tasted the plight of living with a grand parent can testify how sweet it is,as they confirm what I'm talking about.
I was only a toddler, but later found myself in her shelter. Whenever dad and mum came for me,my heart would breathe fire. In fact she could tell them
"My boy is here"
Time never waits. I found myself in a primary school.
You can't imagine how religious I was....!!!
In the year 2000,doom was not only prophecied at home,but real action became realistic. That was my father's death..But time for that is not now..

My permanent settlement at my grany's home was launched.
This later attracted my siblings who too shared the plight.
She made us forget the death of our dad.
Oh,that's when our mum realised the widow life system.
she really tested and faced the music challenge.
The grand mum toiled for us.......No wonder she was our mothers mother.

The only UPE school was kyanamira primary, a reason for our early academic journey.
This didn't leave her out.
she was their for the Headteacher's building fund torture.....
How sweet it was to enjoy the night at a holy hill when training as "abanyangabo"
I was a true soldier of Christ.....I remember the course at Rushoroza would not spare my grand mum's two cups of beans and at least one basket of sweet potatoes.
One of my aunties at home would complain,but my grany would give a deaf ear.
No wonder she was a church helper ironing and washing church vestments.
That's when I started building churches at home...
I acted real priesthood,as she admired the system.
I trembled one day in fear after stealing paraffin from the lump. Did I get the price?
Yes,I burnt my thumb....
Oh,it was a lesson of the day,as I waited for my warp. Little did I know that she was a no nausence iron Lady.
One day,one village drunkard attacked this young priest."myself"
I remember the dramatic scene created by my heroe in saving the rights of a child.
After some good years of happiness and learning, I was confirmed as a catholic by the then Bishop Robert M Gay(RIP)
So when your comrades join you for a party and you have nothing to accommodate them with,the feelings become fiction.
Wao,that confirmation party was greatly sponsored by her..
I remember the "rabbit"that was slaughtered was ever admired at home.
My sister put a lot of salt, in that special meat. I remember how sad my grand mum became..but she tried her best to appetize my visitors.
I was now a grown up,but she never felt tired of calling me "my boy"
So,if you want to know how rural life is,just let me tell you how hunger almost consumed us...
Our season would not bring out our expectations,something that led to scarcity of food. Did this grand mum feel the tune?
Well,the yellow bananas would immediately fall into her thinking. I even reached to an extent of fearing myself due to the love this old woman had for me. Moreover, I was not the only child.
That primary vacation almost made me a priest since I had filled seminary forms,but the wise decision by my grand mum was not purely welcomed..
Did I join the seminary?of course not,but st Marys was also fit to train me into priesthood. Moreover I had that desire.
Four years later,I was a grown up in high school with lack of school fees issues.
Time never lingers,indeed my heroe used her time to grab the Headteacher's attention. Was I a fees defaulter in any way? Yes,I was...
Filling senior four forms was ably managed by her strategic plan with the Head teacher.
(Another episode not for now.)
What of Higher level struggle?did she make it a point as a parent?
Extremely made it possible for me to complete senior six with a debt at school.
If you want to know how confident she was,just the Headteacher's office room recorded some good storyline of the whole system.
She never used any means of transport apart from her Godly given feet from kyanamira to Rushoroza in a daily basis.
God answered her suffering,I completed my secondary education.(more episodes not for now)
Did I enjoy vacation with her?
Obviously not because i was up and down for what next?
My mother was in scarcity. A reason for the sufferings..
Time still never lingers,I was later admitted at university but with no fees.
Did I join? Obviously no.......
That's how I failed to grab my priesthood desire...but later graduated as a teacher in another institution. Thumbs up to her who could pay my transport fares at the end of the semester.
The job I got first was due to her attitude,struggle and hard work. Did she link me to a job in Kampala? Obviously yes......
That's how is started earningng something for myself.....
No sooner had I grabbed a good job than her sickness decided.
I had only saved three month salary with her....
That 17th day of December 2013,shall ever remain in my brain.
My aunt called me at around 2:30pm when I was having lunch at work..
These were the words.
"Davis,please,mukaaka says she needs you. Come and say bye to her because her health isn't good."
I immediately took to heels up to home for the journey.
I had not even boarded the only "Horizon bus" when my sister called me saying"it's over."
I couldn't believe everything until I reached KABALE.
Still I was not convinced until I saw people in a meeting as my grany's soul stared at me. I was helpless...
Had I at least got something for myself,
Had I at least been ordained a priest?
Had I at least met someone for a wife?
Had I at least acquired some land?
Had I at least accumulated some wealth?
She really left me in the hands if another world where i need to toil for her sweat.
I am sure one day,I will live to celebrate her struggle and sufferings when I'm celebrating with the people I grew up with.
That's why I shall live to celebrate the life of my grand mother "Tashemere Christine"
Daughter of a former kigezi prominent chief Paul Kakwenza(RIP).
May your soul RIP my dear Mukaaka.

MERRY CHRISTMAS TO YOU ALL.THE PRINCE OF PEACE,A REASON TO PROTECT RIGHTS OF CHILDREN.

Christmas is the celebration of Jesus, the only Christ. In this celebration,we can see the mystery of the good being present in the midst of evil.
It is a moment to ignite a light in darkness.
Christmas is an opportunity to celebrate the presence of God of life in a world where death is all too present.

As we celebrate Christmas, let us renew our faith that the glory of God is shining in our midst. This happened through Jesus Christ, born by a woman as a human being,with all the potential of love and all the vulnerability that belongs to being a new born child. There is no other way of being a human than by first being a child.

As children,we are given life through others.. We need to be fed and we need to be protected from dangers, violence, and illness. We need to belong to somebody,somewhere.

Today,many children are presented with enormous possibilities for their present and future lives. They are significant persons in their families, communities,homeland and in the globalized world. In many countries of the world,they also face challenges,risks,even threats.
Some are exposed to this much more than others,and much more than children should ever experience. This happens through conflicts,violence,and other attacks on their vulnerable bodies and souls.
Many young people today,in greater numbers than we have seen since world war two, are refugees fleeing from their homes and unprotected living.

This is also the story of the son of God. The biblical narratives of the birth of Jesus convey all these dimensions of human life,care and love as well as the enormous risks and threats to life.
King Herod committed the gravest sin by killing all children in the area where Jesus was born to eradicate the threats to his power. Jesus and his family became refugees in Egypt. As believers,we affirm the role of churches in addressing the needs of children.

I encourage everyone to be at the fore front of offering care and protection for those who are most vulnerable among us,particularly those who are wounded and are refugees.
How I wish,we could join hands to make more contributions in this respect,embodying the qualities of child friendly,caring and protecting churches,and our great nations.
As we struggle hard to making our humanity more realistic,I want to thank everyone particularly those that have taken the right step in fighting for the rights of others...
I wish you a merry Christmas, full of blessings.
Davis Owomugisha K
Social justice activist/writer,and catholic youth leader.
Kampala Uganda.

CHRIST IS COMING

"He is about to come,because we are expecting him." Such are the words great people use when a visitor has promised them a special visit.
Indeed,preparing for a visitor is something necessary  since the visitation brings great new things in our lives.
Like what we normally go through in preparing for visitors,our hearts are readily waiting for a special visitor whom we all think shall bring change into our lives.
A special day comes with great things.
Selection.
Our fore fathers left a legacy,which we all experience. And that is Christmas. Meaning "Christ mass."
Christmas was named so after having realised how Christ left something special that unites us all in prayer,"the holy mass."
During the holy mass,we celebrate the life of Jesus Christ which brings us together in union with the holy spirit. Since Jesus' life was so important on this planet earth,our fore fathers decided to celebrate that special day,when someone important comes to real life,thus naming it "Christmas."
We are therefore called upon to celebrate this Christmas with special attention because it is holy.
The real date for the birth of Jesus Christ is not known. It is neither written in the bible. Some people may ask why 25th December was selected.
Yes,it was selected because it would suit in the real celebration as marked by the church calendar,due to the fact that alot of festivities used to be celebrated in the months of December.Therefore celebrating the birth of Jesus Christ was determined by how the church programmed but it is not necessarily 25th December.
What matters is celebrating the birth and life of Jesus Christ,and opening our hearts to receive new life with his birth.
Celebration.
Most people celebrate Christmas day in style.
During our time,families would converge together and prepare accordingly. But this is dying slowly because of modern thinking.
Mothers would prepare as required and in my culture,"karo" was a must.
Is this still on?
We are called upon to share on Christmas day,and call upon everyone to come together and celebrate with in style.
In my culture,we have a saying "Nyenga nyenka,Akena mabi."
Meaning,preparing alone brings out poor quality.
Let us plan and celebrate together for the true meaning of Christmas.
Jesus shared...so why not we?
...Christmas fete continues in episode two..........

RESPONDING FROM THE CALLING

When you hear a voice from a distance, what comes into your mind is "what is that voice for,and who owns it?"
You won't understand anything until you go ahead to finding out the reality of that voice.
So,when you realise what the voice was after,you start making your own statements,and later share them with friends.
You later make a follow up.
Today,11/12/2016,people from kyanamira Kabale district living in Kampala have made a second statement,in response from the voice that was heard at Kabale diocesean Golden jubilee celebrations at Rushoroza hill,early this year.
Indeed,they are making a follow up to realising their potential.
So,if you are someone born,and raised from kyanamira,why should you miss joining the team on 8th January 2017 at 10:00am?
Venue is MTAC Nakawa,just after Spear Motors jinja road.
May God bless you all.
Such is the way people live.

HUMAN RIGHTS,A STRATEGIC PLAN TO DEVELOPMENT

The West Africans say,"Comrades." Permit me to borrow this phrase,while rejoicing in the almighty,for we are celebrating International Human rights day.
Today,the 10th day of Dec 2016,is a special day in our lives,since we are all humans, whose ambition to being part of the universe is enjoying freely,the plight of God's strategic plan to create us in his own image.
Well,as we join the rest of the world to commemorate this day,I would like to extend my sincere thanks to all human rights defenders,for your work contributes a lot to managing our humanity.
However,human rights violation has been on,in one way or another. This has negatively affected our economy,since most time is wasted in running for defence through courts of law and the like. The more time we spend in courts,the more losses we make on our part.
I therefore appeal to all comrades, to have respect for one another such that we can curb down this..

Great,the gap between the rich and the poor continue to worry most defenders of human rights. This has greatly affected most people especially the poor who work hard to managing their own families,only to be disappointed.
Most people are working under pressure,and their working conditions are still not good.

In Uganda,every human being has a right to work. But the way some private investors treat  their workers totally violates the quo.
A case in point are supermarket attendants. Research carried out in most supermarkets around town show the following:
*workers are not given appointment letters. This puts their working conditions in doubts all the time.
*workers are over worked,and no extra payments(allowances)for the extra time worked. That is,most attendants work from 7:00am up to 11:00pm with only one off day of rest in one month,only to earn 200000 shillings a month.
*Workers have no medical insurance.
Some of these findings are really challenging the move to curb down human Rights violations.

I appeal to all stakeholders to do what it requires to protect the rights of all workers,other than just celebrating when some people are crying.
It is up to you and me to fight for our cause,if we are to enjoy the plight of being human beings.
Human rights have been violated on a daily basis,where most killings are reported daily. We are obliged to respect one another if we are to achieve more from what we think is right for all of us.
Silence and fear has led to most violations,thus underdevelopment.

I therefore appeal to all Ugandans to fully speak out and report grievances to immediate offices,in order to be helped. This can be achieved when there is proper sensitization to the general public by the organisations responsible.

Because we are,the nation is. And the nation is because we are. A reason as to why we should mind a lot in protecting our rights.
For God and my Country.
I salute you.
Davis Owomugisha k
Social justice activist.

Strengthening our faith for the kingdom of God.

On Sunday 13/11/2016,Kigezi Kampala residents especially those from Kyanamira catholic centre Rushoroza parish held their annual mass and elected this strong leadership that shall run the organisation for a period of one year.
We wish them the very best.

Beyendeza thirteen

Chapter thirteen.
Bwanyima yemyezi eshatu,Kahonaho Na Byenaku bagyenda omu kanisa okusiima Ruhanga,batyo batandiika amagara amasya nke'ishemwe.
Reero bagaruka omukyaro Nyabwiina,okuhereza obujulizi,nokugaruraho ekitinisa ekyi ishe yabeire ayiine.

          End

Beyendeza twelve

Chapter twelve.
Bwanyima yokumanyana kurungi.Byenaku,Kahonaho,hamwe Na Beyendeza bakatandiika kukwatagana hamwe omu bintu byingyi.
Aho niho Byenaku yaboneirre amaani omubyokushwera omukundwa weye.
Eizooba eryo,Kahonaho ayeta Beyendeza amugyira ati:
"Ninyenda ngu tuze ahamwanya, hariho ekyindikwenda ngu tumaririze.
Batyo bagyenda kubugana Zinku hamwe na Bikoome.
Kahonaho abagyira ati:
"Nimwijuka wamwishiki owunabeire ninyeshengyereza?"
Bamugarukamu bati:
" eego"
"Ninyenda ngu munyambe kumurarebe omusheija orikumukwana,imwe mumuhumuze,okugyira ngu omwishiki angarukyire nanye mushwere,ahabwokuba nkyamukunda."
Boona bahamya okubasa kuronda ogwe weena owabeire naza kushwera Kemi..
Kyikaba nikyiza kukorwa ahabwokugyira ngu Kahonaho,akaba nayenda ngu embaga ya Byenaku Ku erahwemu,nawe atunge omukazi,batyo bagaruze ekitinisa kyabazeire baabo.
Mbwenu obu ababeire bayegeitsire,kyikaba nikyiza kubayamba okubasa kusasirana kurungi baba brine Abakazi.
Batyo bagyenda.
Konka,hoona kubamazire okumanyana nkabarikuzarwa kumwe,ebyo kuguma nibeita abantu batandiika kubirugamu mpora,konka baguma nibasindika Zinku hamwe na Bikoome okukora emirimo.
Mbwenu eizooba rimwe,Byenaku akaba ariyo avugyire emotoka yeye ayiinemu Kemi,ariyo namutwara okumwanjulira bene ishe,nikwo kugwa omubazigu ababeire batwire nibabaronda.
Byenaku arwanamunonga okubasiga,konka emotoka agyitera ahankungu.Zinku arekura eisasi rikwata Kemi aferaho.
Mbwenu,Zinku na Bikoome,bakaaba nibamanya ngu beita omusheija,konka ekyobusaasi bashandaza omukazi.
Omukubanza,kuyarebire Byenaku,bakaaba batarikumanya ngu ayiine omu ari okumanyana na kahonaho.
Batyo beiruka bagyenda bategyereza akaabo.
Byenaku,ayamuza,konka tihaine owabasiize kumuyamba.atyo aterera Kahonaho esimu kuyagwa imubuzibu.
ahonaho,Beyendeza,Byondo na Kahonaho beja nibiruka okureeba ekyabaho.
Omukuhiika omu mwanya,baterwa nkekuba,boona batetema,bashusha nkabakabire.
Obwe Byenaku akaba arikurira nkomwana.
Aho,Byondo ayenda nkokushandara,ayimutsya amaisho areeba Kemi abyami ahansi eshagama emwotoreirwe.
Boona bashoberwa,reero Kahonaho akwata emotoka ayiruka,agyishenya omu rusharara. Enyima bimukwata,kandi atunga obuhuta.
Beyendeza we akaba atarikumanya kuyabeire nikyigyenda omu meisho.
Mbwenu Byenaku kuyayimukyize amaisho he,ayongyera kushoberwa,atyo atandiika kuronda omugoyi okwehanika,konka gubura.tihaine owabeire nayehiga nomwe.Byenaku,akwata emotoka ateekamu omurambo,Beyendeza amuvuga batyo bakurata Byondo hamwe na Kahonaho.
Kuyabeire bahiika haihi norurembo,nareeba emotoka ya Kahonaho egwire omurufunjo.
Batyo emereera,bairuka,bashanga Kahonaho ariyo nataka.
Bagyihondahonda,aho niho abebyokwerinda bayizire,bakashanga butandu.
Bakwata omutumbi gwa Kemi bagutwara,kandi Kahonaho ayurikyizibwa omwirwariro.

Bwanyima yebiro bikye,Kahonaho,atandiika kutereera,kandi hoona Byenaku abasa kusasibwa,ahabwokuba amarwa omu biyabeire Atarikwetegyereza.
Mbwenu Zinku Na Bikoome kuyarebire batashashurwa,basharamu okurumba Kahonaho okumwita,ahabwokuba bakatekateka ngu Akenda kubaryamu orukwe.
Omubiro bikye,batyo baza owa Kahonaho,bashanga Beyendeza ariyo nagoroira ebijwaro.
Bamubuza bati:
"Owe seebo,Okaturtamu orukwe,owe Na mwenesho mwatukozesa,mwayanga kutushashura.Nahabwekyo,nooza kukyishashurira.
Atyo Bikoome,amutera eisaasi,aferaho.konka kuyabeire Tamara kutera eisaasi,bamara kushohora aheru,Kahonaho akaba abahuriire byona ebibabeire nibagambaki.
Nikwo kukwata embundu ibiri,akabaretwa enyima,atyo akabatera bakaferaho.
Bukaba buri ekiro,atyo kahonaho akwata emitumni agyenda kugyinaga omumurindi.

Beyendeza eleven

Chapter eleven.
Kahonaho akwongyera kukwatanisa nabashija be,kandi buri sabiiti,akaba abara empiiha byingyi munonga.
Mbwenu orunaku rumwe ayeta Byondo na Byenaku abagyira ati:
"Mbwenu munsasire nkabura obwire bwokuguma naimwe ahabwemirimo eyinaheirwe okukorera Ruhanga.konka ndi naimwe omuri byona."
Reero aho bonshatu bashuba bagaruka akamwenyo aha matama.
Byenaku amugyira ati:
"Haza nangwa ninyenda kushwera okwezi okureije,ninyenda ngu tutandiike okweteteza."
Ekyi kyikongyera okubashemeza,kandi nangwa batandiika nokuzana nkabana bato.
Byondo amaani buza ati:
"We are okwatura ekyintu kyikuru.nanye ebi Ku orabirugemu,ninza kutandiika kuronda omukazi nshwere."
Batyo basheka,konka Kahonaho amubuuza ati:
"Hatishi kandi omukundwa waawe?"
Byondo amugarukamu ati:
"Ebyo bukaba biri ebyokweshemeza kwonka.obwe tukahukana ahabweshonga zitari zimwe nazimwe."
Reero Kahonaho amugarukamu ati:
"Haza noba ohikyire,omukundwa oworikusibiraho amakanda nahendera atari waawe. Weza Byenaku agyira juba batamukutwaraho."
Batyo bashemererwa.,kandi hoona Byenaku abamanyisa kunaza kuba yamureeta bamureebe.
Mbwenu eizooba eryo,Byenaku akaba nayenda kuza kubugana abasheija be. Atyo areeka Byondo na Byenaku okutwara emirimo omumaisho.
Byenaku akahebwa obushoborozi bwokuguma nabara ebitabo byekitongere ekyi Kahonaho yabeire atandikyireho. Mbwenu naawe,empiiha zikaba ziri byingyi.
Atyo,Kahonaho ashohora agyenda.

Ogwe omwebazyo,Kahonaho ahiika omumwanya namatwengye.
Reero omwe aha bashaija amubuza ati:
"Hariga owanyu okagyira ngu no Kabale kyikywekaki?"
Kahonaho amugarukamu ati:
"Ni kabale konka bambe ekyikweka tinkakyimanya."
Reero ogwomusheija amugarukamu ati:
"Haza nanye ndi owa Kabale."
Boona bongyera okwenda okumanyana kurungi.
Aho,amugyira ati.
"Nibanyeta Nigger,konka amaziina bangye agobuzarwa nibanyeta Beyendeza.Taata Na naawe nakafa emyaka nkashatu enyima, reero obwire kubwahikyire neija omukibuga kuronda empiiha."
Kahonaho atandiika okugyira okunanuka ahabwokuba omusheija ogu nawe ebyeye bukaba biyeine ntaniso.
Reero aho abandi abasheija babiri baguma nibarebesa amaisho.
Omwe agyira ati.
"Nyowe ndi Bikoome kandi oriya ni Zinku,naiywe oweitu ni kebisoni."
Reero aho kahonaho, Beyendeza,Zinku hamwe Na Bikoome bongyera amaani omumurimo gwabo.
Mbwenu Kahonaho ayenda ngu amanye byingyi ebiri kumukwata hi ahabwokugyira ngu akaba narebeka kuba mukuru munonga aharibo.
Amubuuza ati:
"Omukyaro omwe kabale,owe okarugayo ota?"
Beyendeza amugarukamu ati:
"Ebyangye nibireingwa.Mbwenu taata akafa nkyiri omwana muto.nkaba ayiine bati bangye babiri,omwe omukazi owabeire nakora na taata yamutwara aheru,okuhitsya nahati titukamurebaga.
Reero taata akaba azeire omwana ondiijo aheru,nawe abazeire beye batwaarwa,batyo bamureta omuka,twakura hamwe. Obwire kubwagyenzire,ogwo omwana yakwana akeishiki aku yabeire nanye ninyenda,kanyanyanga.
Reero aho nanye omutiima gwangyira nkanyaze,nanye not nkakoraho nkeita.
Ogw'omwana bakamukoma kumara nkemyezi mushanju,konka obujulizi bwabura bamurekura. Mbwenu kuyarugyire omu kihome,nkaba ntakamwendera kyimwe razima,nagira abayayi ngu bamuhotore know nka yahonera nanye.atyo amara abura,tihaine orikumanya ahu yagyeire.
Nanye razima naguza ebintu byona,nayeyizira omu kibuga kukora esente."
Reero,Kahonaho agyira okutiina munonga,atyo atandiika kwimuka ebi Byenaku yabeire nakugambira. Atyo atandiika kuriira.
Bwanyima yakanya kakye,amubuuza ati:
"Eiziina ry'ogwo mutsigazi nibamweta oha?"
Beyendeza amugyira ati:
"Bakaaba nibamweta Byenaku."
Reero aho,Kahonaho arekyera aho o kugamba ashanyaraara,nangwa atandiika nokuribwa omunda."
Obwe,Zinku hamwe Na Bikoome bakaaba bariyo nibazana (pool)
Kahonaho amugyira ati:
Eshonga zawe ninzimanyaho kakye.konka omusigazi ondiijo we bakaaba nibamweta oha?
Beyendeza amugarukamu ati:
Bakamutwara atakabatizibwe,konka tukaba nitumweta Boy.
Reero,Kahonaho,atandiika kwijuka eiziina boy eri omukazi owamuresire yabeire nakyira kukozesa.atyo atandiika kuriira, amunywegyera,amugyira ati:
"Ninye boy"
Beyendeza ashoberwa,kandi ayanga no kwikyiriza.
Mbwenu eshaahe'ezo ateerera Byenaku esiimu kandi amurangyiriura aharamushange omubwangu.batyo beimuka batashitama omu motoka ya Kahonaho bagyenda.
Omukanya kakye,babugana Byenaku ariyo nayemereza emotoka ahibamugambira.
Atyo ashohora nobumanzi.
Kahonaho,agambira Beyendeza o kuguma omu motoka. Reero ashohora,abuuza Byenaku ati?
"Hariga owanyu okangyira ngu ni  Nyabwiina?"
Kuyabeire atakamazire kugamba,BeyendeA ashohora atandiika kufukama ahansi kweshengyereza Byenaku okumusasira.
Mbwenu,kyikaba ekyokutangaza,batyo boona bashatu batandiika kuriira nkabana bato.
Beyendeza agyira ati:
"Ogu nawe nimwenesho "
Reero Byenaku ayongyera kushoberwa,kandi ashusha nkekyishwani.
Batyo bavuga emotoka zaabo baza owa Kahonaho.

Omukanya kakye

Beyendeza ten

Chapter ten.
Bwanyima yemyezi mushanju,Kahonaho akatandika kuhurira omuriro nigwaka omumutima gweye. Atandiika kwebuza ahabwenki nahurira nkejoka eyamara kutoroka omu mwina gwayo. Kuyabeire abyama atandiika kuhurira kubi munonga. Rukundo eyiyabeire ayinire Kemi atandiika kusiba ebyoma omu magara geye. Atyo aronda ekyokukora kyibura.
Kuyabeire ateera esimu,Kemi agyisharaho.
Mbwenu eizooba eryo,basharamu kugyenda ahu Kemi yabeire natuura,konka bambe ekyobusaasi,ashanga Kemi at ariyo yafurukyire.
Basharamu agaruka oweye omuka nkomwana muto.
Kwonka banywani be Byondo Na Byenaku baguma nibareeba embers zeye niziguma nizihinduka,batandiika kwebuza ekyimubeireho.
Batyo bataaha omunju ye,konka tarabasize kubagambira kuyabeire nikyigyenda omumeisho.
Byenaku amubuuza ati:
Konka totugambira ekyobeire?"
Kahonaho abagarukamu ati:
"Tinyiine shonga hoona kureka ninguma ninyijuka omukazi owanyambire obu taata Na naawe bafa. Kuri akyariho,nkabeire nimuteka omu ebintu ebyangye akaguma nashemerewa.
Mbwenu bati ndi hanuya Na esente,tinyiine taata,tinyiine naawe,tinkamanya aboruganda g wangye,Mbwenu nyowe nangwa obwire bwingyi ninguma ashobeirwe."
Kuyabeire yamara kugamba ebi,atandiika kuriira.
Konka bambe,Byondo na Byenaku,bamugumyagumya.
Reero Byondo ashutama ahansi atandiika kwebuza.
Ahabwokugyira ngu Kahonaho akaba ayiine esente nyingyi,kyikaba nikyimushwaza okugambira banywani beye,ebya rukundo yeye  okubyagyenzire. Ekyo aguma akyimizire.
Konka nkomusheija weena,Kahonaho aguma nayebuza ahabwenki Kemi ashaziremu kwanga kukwata amasimu aguyabeire amutereera.
Nangwa omuri byoona,ekyabeire nikyimushasha nokushiisha obwire beye bwona ahari Kemi,kandi Na esente eyiyabeire namuhereza.
Kuyabeire atekateka ahri rukundo eyiyabeire ayiine Na Kemi,ayongyera kuhurira kubi.
Okuruga obwe,Kahonaho atandiika kuguma natambura wenka.Aba owokuronda Kemi burizooba.
Mbwenu Eizooba niryo rimwe,omugisha gumushanga ashutami aha mwanya ogwabeire nigwetwa "centenary park."
Hakaba hariho emotoka eyabeire neshushana neya Kemi. Atyo aguma ayemereire omumeisho gayo kureeba yaba Kemi araije.
Omukanya kakye,Kemi, ashohora ayegwire akapapula kandi akaba ajwaire ebirahuri.
Reero Kahonaho amureeba,ayiruka kumwakura,agumize ati:
"Kemi Kemi,gamba nanye."
Kemi kuyahindukyire,ayiha ebirahuri ahamaisho,atyo atangara o kureeba Kahonaho.
Amunywegyera, kandi hoona amugyira ati:
"Onsaasire okukushishira obwire,konka omusheija wangye orikwenda kunshwera amugyira America Na Muzeyi wangye."
Reero aho Kahonaho aba nkakana Kato akubayima amate.
Atyo atandiika kumweshengyereza ,konka bambe biba ebyabusha.
Reero,Kemi atambura aza omu motoka yeye,ayeyongyerayo.
Kahonaho ashutama ahansi,ebigambo bimuburira.
Mbwenu omumwanya ogu yabeire arimu,hakaba hariho abasheija bashatu bariyo nibazana omuzano gwobupiira,baine nenkoni(pool table)
Kubamurebire, batandiika kumwebuzaho.
Omwe ahabasheija atandiika okugyira ati:
"Reba omushema mwa orikukwata rukundo amaguru. Takumanya."
Reero boona batandiika kumushekyereera,batyo benda kumuteka omukintu.
Batyo bamuhika haihi,batandiika kumushunga.
Bwanyima yakeire kakye,abasheija about bashatu batandiika kumukwata mpora,kuyamazire kukyimanya Ku ayiine esente byingyi,kandi Ku ari omugeiga.
Bamugyura bati:
"Otakafayo,omwishiki otarimworeka ngu nomukwata amaguru. Owe hunama konka nooza kumureba ariyo nakwerondera."
Reero aho,Kahonaho atandiika kutereera mpora.
Mbwenu bwanyima yokumanyiira omwany'ogu,Kahonaho akaguma nazayo kureeba abasheija abayabweine nkekyirabo.
Atyo nawe atandiika kunywa amarwa,nokuresa enjaga naabo,okuhumuza ebitekateko eyiyabeire ayiine.
Eizooba rimwe, ababuza ati:
"Konka Mbwenu obutwamanyiriine,timungambira ebiri kubakwataho?"
Konka abasheija aba bayanga okwegambaho,nikwo kumugyira bati:
"Ekyo tikyamani,nituza okumanyana mpora mpora."
Abasheija aba bakaaba basiiba beshutamiire,kandi barikunywa,obwe emirimo yaabo,ekaba ekorwa nyekyiro.
Ekiro ekyo bakaaba haine ahubarikwenda kuza,kandi bagambira Kahonaho o kugyenda nabo.
Mbwenu kuzahikyire shaha itaano ezekyiro,boona bashutama omu motoka emwe borekyerera ogwa bumusho bwana Kampala.
Batyo,bagyenda nibaganiira kandi bashemereirwe. Kuyahikyire omumwanya owabeire nigwetwa luzira,bashanga haine emotoka ebemereire omumaisho. Batyo bemerera.
Barugamu,reero omwe a had in late mere era ahakyirahuri,ayakyira akadeya kakomire. Emotoka eryo agyenda,reero bagaruka omuyabo beyongyerayo.
Kahonaho ayongyera kushoberwa,konka amara areeba akadeya karimu esente byingyi.
Ababuuza ati:
"Ezi zoona nesente?"
Bamugarukamu bati.
"Ergo,owe tokarebire,ezi nizo barikweta esente. Twiine okuhikyirizq omurimo gwazo."
Batyo bagyenda,bahiika Bugolobi,bakwata omukono ogwa bumosho.
Reero aho batandiika kweyanjura mpora mpora.
Abasheija aba bakaaba nibakozesibwa abagaiga bagyenzi baabo omu kwita abantu ababeire nibabaremesa.
Mbwenu kuyabeire nibagyenda,
Nigger omwe abagyira ati:*Emotoka niye'egyo gyikurate."
Reero bavuga nobwira.
Nigger akwata omukoti yeye ayihamu embunda,atyo ateera emotoka,eyibabeire bakuratiire,ayata ekyirahuri.batyo beyongyerayo.
Boona bashemererwa nibagyira bati:
"Ekyo kyahwa."
Reero bavuga nobwira,bagyenda.
Kubahikyire omukibuga,batandiika kubugana esente.
Reero aho,Kahonaho,bashemererwa munonga.
Nobu yabeire ayiine esente,ezi zo zikaba zirinyingyi.
Ahabwokwenda ngu Kahonaho ateija kubaryamu orukwe,bamwiyaho byoona ebyabeire  nibimukwataho,kandi basharamu  kuguma nibatuura nawe omunju emwe.
Reero Kahonaho,asharamu oweye atandiika kuhapangyisa abantu.
Ebyemishuburo ye,Byondo aguma nabitwara omumeisho,konka kandi hoona tarabasize  kumugambira ebiyabeire nakora.
Aho obugeiga bwa Kahonaho butandiika kweyongyera.

Beyendeza nine

Chapter nine.
Ebiteekateko bya Byenaku byona bikaba bigyendereire okushwera Rita. Mbwenu orunaku orwo, nibwo Rita yashaziremu  kubugana Byenaku.
Kyikabaho,kushanga Rita yayizire ajwire kurungi ahabwokuba okurugyiriira okuyashangyire Byenaku,akaba ari omuntu wobujunanizibwa.
Nikwo kushutama,akamugira ati:
"Onsaasire okukyerererwa"
Reero we Byenaku atandiika kumwenya amatama agumize ati:
"Tinyine shonga hoona."
Atyo Byenaku,atandiika kumugambira okuyabonabwine munonga,kandi hoona Ku niyo shaaha okutunga omuhwezi.
Byenaku akaba aryomusheija owabeire nagampa mpora,kandi abantu bwingyi bakaaba bamwikiririzamu.
Nikwo kugambira Rita byoona ebiri kumutwara go.
Ekyakyerizeyo okumukundisa Rita,nokugyira ngu omukundwa weye iwabandize,akaba nashushana na Rita omuri buri kyimwe.
Mbwenu kuyabeire yamara kweshobororaho,Rita ayehurikyiriira,amugyira ati:
"Ekyokubanza kya byona, ninyenda onsaasire okukubeiha eiziina ryangye. Nyowe nibanyeta kemihegyeyo tindi Rita.
Nomanya Kampala,tokufa kuba oryaho okahiika nogambira buri muntu amaziima geye.
Abantu baingyi nibanyeta Kemi."
Konka bambe,Byenaku ekyo tikyiramuremeise  okwongyera okumukunda.
Obwe abagabuzi bongyera bareeta ebyokunywa.
Omwebazyo obwe,Kemi akataaha weena ashemereirwe,ahabwokugyira ngu yaboona omusheija orikutwaza mpora,Atari nka Byondo.
Konka nobu arabe ya boona qmani masya,ekyishushani kya Kahonaho kyimugumamu.
Enyimaaho,Kahonaho akaba yamuraganise ngu ku aryeyetekateka kurungi amugambire batyo bakore amaka.
Atandiika kwebuza ekyokukora kyimuburiira.
Okuba akyiry'aho ashobeirwe,ahuriira abantu aheru yekyikaari bariyo nibayomba.
Ashohora kureeba ekyabayo,konka ashanga abaturagye bamara kukwata omushuma. Reero nikwo kwegarukyira omunju.
Kemihegyeyo akaba ayiine akanyiriiro Kamanzi,kandi hoona buri omusheija owabeire amwenda,akaba nakora ekyirikubasika kumutunga.
Okurug'obwe,Kemihegyeyo atandiika kuhinduka ahamitwarize okukyira munonga omunjwara.
Bwanyima yebiro bikye,Kemihegyeyo(Kemi) atandiika kwetekatekyera okushwerwa Byenaku,konka kandi tarabasize kugambira Kahonaho hamwe na Byondo.
Ahabwokugyira ngu Byenaku akaba nayekozesa,kyikaba kyigumire kumanya yaba namanya Kahonaho.
Nangwa we bambe Byondo,ebyeye byona bikana byahweire.
Mbwenu Kemi atyo asharamu kuguma nayanga no kukwata esimu ezirikuruga owa Kahonaho.

Beyendeza eight

Chapter eight.
Rukundo ni rukundo bagyenzi.Mbwenu abatsigazi ababeire bakunda kukwatakwata nibo ababeire baijwire omu kibuga. Kandi hoona nabeishiki barungi,abu Ruhanga yahunzire kurungi nibo babeire baijwire omu kibuga.
Eizooba eryo,omushana gukaaba nigwata oruhara. Okubona amaizi gokunywa, gukaaba buri omugisha Mbwenu. Reero Byenaku atyo ayemereza emotoka yeye ensya omumeisho ge'edduka mpango omukiyembe. Atyo ataahamu kugura amaizi hamwe na cake.
Zikaba zirishaha mushanju zeihangwe. Kuyahikyiremu,abugaanamu omwishiki murungi munonga,atyo amwenderaho Kahonaho. Nangwa nomwishiki yaba mubi amuhereza obwire okwegambaho.
Ekyi,Byenaku akakyikora arikwijuka ebigambo ebi banywani beye Byondo hamwe Na Kahonaho ababeire nibakyira kumugambira bagumize bati:
"Toeonda omukazi okashwera? Many a enaku yokufa kw'omukundwa waawe obuwabeire okyiri omukyaro terahweho otakabwiine omukazi?"
Omwishiki ogu,akaba nashushana na Keirungi,ekyatumire nangwa Byenaku yamwegomba munonga.
Amubuuza ati:
"Eiziina ryawe nibamweta oha?"
Reero nakamwenyo aha matama,amugarukamu ati:
"Nibanyeta Rita."
Byenaku amugarukamu ati:
"Bashemererwa akukumanya Rita,nyowe nibanyeta Byenaku.Nimbasa okukumanya okukyiraho?"
ago Rita amugarukamu ati.
"Ekyorayende."
Mbwenu ahabwokugyira ngu bombiri bakaaba baine obwiira,bagabana enamba zesimu bury'omwe akwata ogwamureeta.
Nobu Byenaku yagyiire omu motoka ye,omutiima tiguratereire,ahabwokuba ekyishushani kya Rita kyikaguma nikyimwija omumutwe,nangwa arikumushwaniriza na Keirungi.
Nikwo kuvuga akagyenda konka atatereire omutima.
Omwebazyo ogwo,Byenaku ayenda kubugana Rita. Atyo amuterera esimu ashanga nawe ayetekatekyire okumubugana.Nikwo kumugambira ahar'amuahange.
Konka Rita akaba ayiine ahuyabeire nayenda kuza nikwo kumwongyerayo orynaku owabeire nirukurataho.
Mbwenu ekyokumubugana kukyayangyire,basharamu aza kubugana banywani beye Kahonaho,hamwe Na Byondo,okubagambira Ku abqiine omwishiki wokushwera,konka akyayenda kumwetegyereza. Atyo agyenda aza owa Kahonaho ashanga ayebyamiire.
Bwanyima y'edakiika nkye,Byondo ayija ajwaire nkorikwenda kuza omwiguru. Akaba ajwaire nkabatezi bebidongo,kandi akakofira ke kakaba nikasika buri mwishikyi owabeire agyira ekyeyengo.
Abagyira ati:
"Haa manya ndikuza kubugana omukundwa wangye."
Boona bashemererwa,ahabwokuba kyikaba nikyibashemeza.
Kahonaho abagyira ati:
"Haza nangwa emyaka eyitutwire hamwe kweri,ninyenda ngu turonde orunaku abakundwa beitu tubete ahakabaga tumanyane,kandi nano batumanye."
Reero Byondo amugarukamu ati:
"HaA nangwa nikyirungi okumanyana. Mbwenushi nomanya nkahati nabugana omukundwa waawe nimbasa kumurabaho ahabwokugyira ngu tundikumumanya!!"
Boona batandiika kusheka kandi beikyirizana.
Atyo Byondo ayiruka agyenda kubugana omukundwa weye.
Bukaba buri omukiro munonga,haza nangwa omwishiki akaba nayenda kushanga Byondo omuka oweye.
Byondo atyo akaaba omukatare agura byoona eyabeire nibyetagyisa.
Kuyahikyire oweye,ashanga enju eyigwire.
Atandiika kushoberwa.
Kuyatahiremu,ashanga omwishiki weye ashutami ariyo nayekoraho.
Atyo agaruka amunywegyera.
Kemi akaba ari omwishiki abonwire munonga,kandi hoona akaba nakunda abatsigazi ababeire bari aha muramwa kandi barikunywa namarwa. Byondo amugyira ati:
"We are kwija kimuri kyangye."
Ori amugarukamu ati.!
"Ninye nakyira."
Mbwenu Kemi akaba atakabyamahoga na Byondo,ahabwokugyira ngu akaba atakamukunda munonga. Ekiro ekyo,Byondo amanya ngu mbwenuho natekwa okugyira ekyiyayegasira.
Byondo akaba nayenda ngu aije ashwere Kemi konka kandi noshusha Kemi tibyo yabeire ariho.
Mbwenu abasheija barikukunda kukwata kwata. Kemi kuyabeire ariyo natebekanisa ekyokurya,Byondo we akaba ariyo naronda esimu omunshaho ya Kemi. Kuyabeire yeigura eshaho,ashangamu emibazi nyingi, Agyira okutiina. Atyo atandiika kugyetegyereza.
Ahabwokugyira ngu Kemi akaba aboneire,Byondo akaba natekateka ngu ayiine abandi abasheija.
Atyo amweta amubuuza ati:
"Ebi nebikyi?"
Obwe ariyo abikweitse omungaro.
Kemi amugarukamu ati.
"Wabyiyahe?
Byondo aguma mamureeba nkekishushani.
Reero Kemi aruga omumbera atandiika kumujuma.
Agumize ati:
Nkakugyira ngu oreke kundondora,omunshaho wangye waba noyendamuki?
Emibazi egi nkaba nakugyizire ngu ney'omutwe konka tokahurira."
Byondo amugarukamu ati:
"Nonyeta omushema?egi emibazi teyokutangyira enda?
Kotabyama nanye,iba norya eyaki?
Nogyira ngu buriya kunatwireho  obujuma bukye owomushaho taranshobororeire?"
Atyo agyira ekiniga.
Kemi tarabasize kweshengyereza,nikwo kumugyira ati:
"Kuruga erizooba, onyesasire.ebyangye naiwe byahwera aho."
Atyo amusikuza eshaho ye akwata omuhanda ayegyendera.
Reero Byondo nawe ayehamya namugarukamu ati:
"Ogyizire ngu niiwe omwishiki wenka?rooko ogyende."
Atyo ayebyamira.
Kemi akaba ayiine amatsiko maingi Ku ayiine omushaija we Kahonaho kandi kwayiine esente nyingyi,kandi Ku ayiine abarikumwenda baingi. Nikwo kukwata omuhanda akegyendera oweye. Nobu yabeire ayegwire emibazi,akaba yatamirwe kuguma na Byondo,ari kuronda oku aramurugeho kubuzire.
Aho,akaba atarikumanya ngu Byondo nomukozi wa Kahonaho,kandi Byondo nawe akaba atarikumanya Kemi Ku nomukundwa wa Kahonaho.

Beyendeza seven

Chapter seven.
Omukasheshe ako,eiguru rikaba ryeine ebicu birikwiragura, kandi hoona hariho nomuyaga mwingyi munonga,ekyareteire Beyendeza yagyenda omwirisizo kureeba ente zeye. Akaba ayiine Abakozi barikuhiika makumi ashatu, boona barikukora omukureberera ente hamwe nokukama amate.Mbwenu bwanyima yemyaka maingi eyi yamazire nakora,owabeire aza omukyaro kya Nyabwiina ,akaba narebera okutangaara.
Akaba ayiine endogoya mukaga ezabeire nizitambuza bimwe ahabihingwa byeye.
Eizooba eryo,akaba nayenda kuza kureta omukazi owuyabeire atsigwire kumara obwire buraingwa.,konka kandi Nakku atarikumumwendeza
Atyo agambira Bisinsino,omwe aha bakozi beye ati:
"Erizooba ninyenda ngu mubaage ente ibiri ahabwokuba twiine abagyenyi."
Reero Bisinsino atyo ayiruka agambira bagyenzi beye nkoku omugeiga yabaragyiire.
Ahabwabantu bekyaro kuterwa enjara obwire bwingyi, Beyendeza akaba nagura amataka gaabo,konka batarikumanya ahuyabeire arikwiha esente.
Atyo,Beyendeza akwata empare eyabeire egorwirwe kurungi.
Owabeire mamureeba,akaba agyira ati ego weeza,omwana ayiine esente.
Kuyabeire yahiika omukishengye kyeye ariyo naronda omweeko,ahurira eiraka nirimugyira riiti."agyenda mpora,ogwo omukazi oworikuza kureeba baza kukuretera ebizibu."
Atyo ayigura orwigi omukishengye ekindi kuyabeire kyitakutahwamu buri muntu weena. Atyo akwata enkoni eyi Nakku yamuhaire,agyitera aha rusiika,eryo ehinduka enjoka.
Taragyizire kutiina kwingyi, ahabwokuba ekaba emumanyiriire. Enjoka amugyira eyi:
"Iwe mwana,mwenesho ari Kampala kandi akaboona esente.waaba otentonzire,naaza kwija ebintu ebyo abikwihemu. Nahabwekyo,nobasa byona kubiguza bukyari kare,ogyende omuri Kampala naiwe otandiika okore ezindi.
Manya omuri Kampala hariyo abantu baingi,kandi esente ziriyo,ahabwokuba Nakku nayenda abo bantu bekibuga."
Enjoka etyo ebura.
Reero aho Beyendeza atandiika kutiina munonga.
Omukanya kakye,ahurira esimu eriyo nejumera,nikwo kugyakyira.
Mbwenu omukazi owu Beyendeza yabeire naaza kushwera,kuyabeire yahiika haihi nekyanga ekyi Beyendeza yabeire nazarwamu,habaho butandu kandi nawe aferamu.
Beyendeza kuyakyihuriire,ayeshwaniriza nkowaba ataine owarikumanya omuri butandu eyabaho.
Kyikamubera nkomugisha ahabwokuba Nakku akaba namubanja.
Atyo ashohora abuza abapakasi beye ati:
"Ente mwana mwagyibagyire?
Batyo bamugarukamu bati:
" twaba twashazire emwe,konka endiijo twaba tutakagyibagyire."
Aho,Beyendeza abagambira Ku barekyeraho okubaga,ahabwokuba abagyenyi beye bamutereera esimu kubatarikuza okwija. Nikwo kubaragira okurya kandi bakashemererwa negyo eyabeire yabagyirwe.
Enjura etyo etandiika kurwa.
Mbwenu enjura kuyahweireyo,Beyendeza aguma nayebuza ahaby'enjoka yamugambire,aronda ekyokukora kyibura.
Atyo basharamu kuza owa Nakku kumubuza ekyokukora.
Eizooba eryo,Beyendeza akasiiba ari nkomushazi,nikwo kuhiika owa Nakku weena arikureta etuutu.
Nakku amugyira ati:
"Kanyesige ngu ebi nakugambira wabihurira."
Beyendeza ayongyera kushoberwa.
Nakku akaba arabiire omunjoka okuhitsya obutumwa bwe ahari Beyendeza.
Atyo Nakku amugyira ati:
"Mbwenu hatiya ba ruhanga bangye tibakyayenda eshagama yabanyakyaro. Gyyenda oze omururembo Kampala,noza kutunga buri muntu wakyiika kyona. Okore ekyirikubasiika.
Nooza kutsingura kandi one omugeiga ruranganwa okukyira bati.
Reero Beyendeza amubuuza ati:
" Kandi shi ebintu ebinyiine mbiteke nkahi?
Nakku amugarukamu ati:
"Ebyo nubusha tibikwiniire mugasho obirekye nkokubiri."
Ago,BeyendeA anyomboroka mpora ashuma orushozi agaruka owe.
Omwebazyo obwe,NeywndeA tarabasize kubyama omunju ye.
Nikwo kuronda akakyeeka keys,atyo akwata ahansi abyama haihi nekyigo ky'endogoya.
Bwanyima yemyezi mukaaga,ebintu ebi yabeire ayiine batandiika kukyendera mpora mpora.
Abakazi baingi batoroka aha mirimo yaabo,kandi bwingyi omuribo bakaaba batoroka nebintu.
Mbwenu Beyendeza kuyarebire ebintu bye biriyo nibihwerekyerera,asharamu kuguza bimwe ahabiyabeire atsigaize.
Abantu baingi batandiika kutangara nokwebuuza ekyabeire aha mutsigazi ogu.
Ahabwokugyira ngu akaba ayiine esente nyingyi,nabahagyizi akaba ayiine baingyi.
Mbwenu kuyaronzire ekyokukora kyikabura,basharamu kugyenda Kampala okupakasa nkoku Nakku yabeire amuragire okukora
Atyo agyenda omu kibuga.
Omubintu byona ebi ishe yabeire atsigyire,tihaine kyintu nakyimwe ekyayabeire kyikyariho.
Omurimo gwe omuri kampala,gukaaba buri ogwo kuronda obugeiga bwana "Nakku"

Beyendeza six

Chapter six
Bwanyima yemyaka ikumi,Byenaku akaba yatandikyire kuganyirwa omu mirimo eyiyabeire nakora.
Eizooba rimwe,akeimuka omukasheeshe kare munonga,atyo agyenda kuronda engano nkokuyabeire atweire nakora.
Atyo,ahika ahabashubuzi ruranganwa,ababeire nibamuguza aha sente nkye munonga okugyira ngu nawe aganyirwemu.
Mbwenu kuyahikyire omukibuga Kampala,yakoresa amagezi nobwonko bwingyi okubasa kwebeisaho.
Omurimo gwe akaba nakora amandazi,kandi arikusiika nenyama y'enkoko aha mihanda mikuru omukibuga.
Kuyabeire ariyo nasiika enkoko,haijaho abasheija babiri ababeire beine enjara.
Omwe amugyira ati:
"Mpayo enkoko ye kasanvu."
Obwe ,Byenaku owabeire yamanyiriire kugamba oluganda,atekaho omutiima okushemeza abahagyizi beye.
Kuyayimwitse amaisho, areeba omushaija amwetegyereza,munonga,nikwo kumubuuza ati:
"Niiwe Byondo?"
Ori amugarukamu ati:
"Yego seebo. Ngyire ngu narakurebireho?"
Byenaku amugarukamu ati.
"tukashoma hamwe kitala omuri Kabale."
Boona bamanyana,kandi nangwa bashemererwa.
Obwe omushaija ondiijo akaguma nabarebesa amaisho.
Byondo,atyo ayanjura owu yaija nawe.
Reero boona bashatu bagyira okushemererwa.
Aho,Byondo agambira Byenaku ati:
"Ogu nibamweta Kahonaho,kandi niwe yampeire akalimo."
Boona bashemererwa,obwe enkoko eriyo nesya.
Bwanyima y'ekiganiiro,Kahonaho hamwe na Byondo batyo bagyenda.
Mbwenu orunaku orwo,Byenaku akasiiba nayebuza aha ebintu byingyi munonga. Ekyokureba munywani weye wakare ayiine omurimo murungi kyikongyera kumuteganisa.
Ahabwokuba enyimaaho,Byondo akaba yashomire okuhitsya omu kibiina kya kashatu kyonka,kandi tarabasize kweyongyerayo.
Byenaku kuyarebire oku Byondo yabeire nanyiriira,ayongyera kutiina munonga.
Konka bambe ekyabeire nikyimugaruzamu amaani,nokugyira ngu akatunga empurizana naabo. Atyo agyira amatsiko maingi munonga.
Kuyabeire akyiriyo nayebuza,haija emotoko yekika kya 'Kyibinika.''
Etyo,emwemerera omumaisho,harugamu omushaija mugufu,ariyo nasheka.
Mbwenu Byenaku kuyamurebire,ayongyera kutangaara. Byondo,akaba agarukyire kuhereza Byenaku obutumwa bwe,.
Nikwo kumugyira ati: "Otatiina okuhiika ningaruka nobwiira bwingyi munonga. Omugeiga wangye owu wareeba yangyira nkubuze waba nobasa kuguma nohereza Abakozi 600 enyama eyokize buri kasheshe."
Reero aho Byenaku nameshemererwa maingi amugarukamu ati: "Ekyo ninkyibasa mukama wangye."
Reero aho Byenaku atyo ayetungyira ekyirimo ekyebishaju.
Byondo akaba nakora nka dereva wa Kahonaho. Mbwenu kubayongyeire okuganiira,Kahonaho yagyira ekyetengo kyokuyamba banywani beye ahabwokugyira ngu Byondo akaba nakora ateireho omutiima aha murimo gweye.
Kahonaho akaba ayiine esente nyingyi,kandi hoona abantu bakaaba nibamutiina.
Omwebazyo ogwe,Byondo areeta Byenaku aha kitebe kyikuru kyemishuburo ya Kahonaho,okugyira ngu bongyere okumanyana kandi n'okubarakwasagane emishuburo.
Reero aho,Byenaku ashutama na Kahonaho okwongyera kumanyana munonga.
Kahonaho akaba amazire obwire bureingwa omukibuga. Nangwa we bambe atarikumanya enaku y'ekyaro.
Mbwenu okurugyiriira,Kahonaho nawe akabonabona munonga konka yatekaho omutiima kubasa kukura kurungi.
Byenaku amubuuza ati: "owanyu shi yo ninkahi?"
Kahonaho amugarukamu ati:
"Mbwenu ebyangyebyo nibireingwa,oweitu tinkazagayo.konka nkakura nibangyira ngu nanye ndi owa Kabale, konka bambe nyowe abazeire bangye tindabarebireho."
Byenaku amugumyagumya namugyira ati:"Nekyobusaasi,konka ogyire okwikiriza.Mbwenu okaba nomanya ngu Ruhanga aryakuhitsa ahori? Orikworoora efuuzi ni Ruhanga. Mbwenu nyowe nakugambira ebyangye kanoriira."
Reero Kahonaho amugarukamu ati: "Nikyo orikurebera nimpimbisa Ruhanga buri'eizooba."
Konka Byenaku ayongyera kumubuza ati: " Reero owanyu Kabale okaba noruga omukyicweka kyiha?"
Kahonaho amugarukamu ati: "Tinkamanya kurungi, ahabwokuba taata na mama kubafeire,omukazi omugeiga owabeire ari munywani wa taata yandeta nkyiri muto. Mbwenu ekisirani ekyabeireho,Omukazi ogu akafa atakantwireyo. Nkaba nahiika omwitendekyero ahari makerere."
Reero Byenaku emiziga etandiika kumuretwa omumeisho,kuyagyeragyeraniise okubonabona kweye hamwe nokwa Kahonaho.
Kubabeire bakiriyo nibagamba,esiimu etandiika kujumera,reero batyo bahunamira ahompaho.
Esiimu eyabeire nejumera,ekaba nemanyisa Kahonaho kuyakyerererwa kuhiika omu mwanya ogu yabeire naaza kubugana omukundwa weye.
Reero Kahonaho agambira Byenaku ati: "eeh,naba nayebwa kunyineho kubugana omukundwa wangye."
Reero Byenaku amubuuza ati: "Oh,Oyiine omukazi?"
Kahonaho amugarukamu ati: "Tukyayesiima,konka nintekateka kwija kumutwara omuka,omubiro bitari byahare."
Nikwo kwimuka namashemererwa maingi,obwe Byenaku ariyo natamburira omumwanya. Kahonaho amugyira ati:
"Reeka ngyende nituza kwongyeraho nyensakare omukasheshe. Ningyira Byondo yakugambira ekyokukora."
Namashemererwa maingi,Byenaku amusiima namugira ati:
"Webare munonga,ninza kukukoreragye nkoku orikwenda."
Atyo,Byenaku akwata omunshaho, ayihamu emitwaro ebiri eza Uganda azimuhereza,batyo bashohora bagyenda.

Omwebazyo ogwo,Byenaku agyenda ayetoroora ekibuga kyona ari kuronda enkoko, okugyira ngu omurimo ogwamuherezibwa gwatambura kurungi.
Ekyomugisha, akabasa kuboona byona ebi yabeire naronda.Reero Byondo amugyira ati:
"Iwe kora byona,koramare ongambire ninza kukutwara owaawe."
Reero aho,Byenaku ayongyera kushemererwa. Konka nobu Byondo yabeire nagamba kurungi, akaba ayiine amarara maingi gensi okurugyiriira nokuyabeire ajwara empare.
Mbwenu Byenaku kuyamazire kuronda ebi yabeire nayenda, atyo ashutama omumotoka nk'omugeiga owakanyabwanya,reero aho beyongyerayo.

"Hide out" Gukaaba guri omwanya ogu abageiga ababeire baine ebyana byabo babeire baza kurya esente zaabo.
Abantu ababeire bateine esente bakaaba batakuzayo.
Mbwenu eshaha ezo, Buri muntu weena owabeire ataaha ahamuryango gwomwanya ogwe akaba abanza yakyeberwa okwenda kukuma ebyokwerinda.
Hakaba hariho omwishiki owabeire ayiine amaisho garikushushana n'enyonyozi, kandi amaguru geye gari nk'emitumba.
Kuyabeire asheka,mazima ebifuzi bitandika kuragara abasheija okukyira munonga abo boona ababeire bataine abashiki barungi.
Akaba ashutami,okuguru akuteire aha kundi,obwe manya amaino geye garikwera nk'orubare.
Reero Kahonaho ashutami ariyo mamureeba,amukwatsire omungaro ezabeire nizimurinkana.
Emeeza hoona bakaaba bagyitonire nebyokunwa ebyaburimuringo.
Konka we bambe Kahonaho akaba atarikunywa amarwa.
Kahonaho amugyira ati:
"Kemi,noza kuba omukazi wangye?"
Ori,amugarukamu ati:"Nkakugambira ngu ninkukunda.kandi ninza kuba omukazi waawe."
Reero aho bongyera okusindika rukundo yaabo. Konka nobu babeire nibaganiira,Kemi akaba aguma nareeba ahashaaha kandi nabwo akaba atatereire.
Mbwenu omukanya kakye,esiimu eguma nejumera,konka ayanga kugyakyira.
Reero Kahonaho amugyira ati:
"Ahabwenki otarikwakyira esimu?"
Kemi amugarukamu ati:
"Tinkubasa kwakyira esimu ndi naiwe. Nokyira esiimu zoona ahabwokuba naba nkwine nimba ntakayenda abantu okunteganisa.
Reero Kahonaho atandiika kweshekyera.
Kemi atyo ayimuka kuza kusheesha enyima.
Kahonaho amubuuza ati:
" kuwayimuka?
"Ndiyo ninza kusheesha reeka ngarukye."
Atyo ayimuka agyenda, obwe Kahonaho amaisho agateire aha kibunu kya Kemi ekyabeire kyiri nkekishaabo.
Mbwenu Kemi Kuyahikyire omukisharagaate,akwata esiimu ye atandiika kuterera owabeire naguma namuterera esimu.
Amugyira ati."
" sweetheart Ndihaihi kwija konka taata yaba akyaine emirimo eyi yaba nayenda ngu mukorere. Mpereza eshaha emwe yonka."
Reero atyo agaruka ahu Kahonaho yabeire ayeshutamiire.
Omukanya kakye,Kemi agyira Kahonaho ati:
"Nomanya ngu muzeyi wangye niwe yaba natera esimu? Hariho emirimo eyi yaba nayenda ngu maririize ahabwokuba nyensakare ariyo naaza America."
Reero aho,Kahonaho amugwa omukifuba atandiika kumunywegyera kandi amuhamiza kunamukunda munonga. Batyo bashutama omu motoka,bagyenda.
Konka kubabeire bahiika haihi norurembo,Kemi asharamu okurugamu,ahabwokuba akaba atakayenda taata weye kumureba. Nikwo kukwata akagari,reero Kahonaho akeyongyerayo.

Beyendeza five

Chapter five.
Bwanyima yemyaka ebiri,Byenaku akaba yamanyiriire. Atyo atandika kugumizamu nemirimo ye eyokurisa amatungo hamwe nokuhinga.
Omwebazyo gumwe hahweireho esabiti ibiri ajagwize amazarwa ge,Byenaku aketwa mwene'ishe Beyendeza,owabeire atarikumwendera kimwe. Atyo,Byenaku ataaha omunju,nokutiina,ahabwokuba kyikaba kyitari ekyabureijo.
Beyendeza akaba ashutami aha katebe akabeire kakozirwe omu kyiti kyekiko.
Amugyira ati."shutama ahompaho."obwe arikumworeka omukyeeka ogwabeire guri haihi.
Atyo,Byenaku akora nkoku mukuru we yamugambiire.
Reero Beyendeza amugyira ati:
"Ente zaawe ibiri ninzenda. Nkuherezemu zingahe?"
Ekyi kyongyera okutinisa Byenaku. Atyo amugarukamu ati:
"Nooha owakugyira ngu ninziguza? Nyowe tinkaguza."
Reero Beyendeza amugira ati:
"Ninza kukozesa amaani gangye nzitwariire nabusha. Iwe mushema we."
Ekyi kyongyera kuteganisa Byenaku,atyo ashohora.
Ebigambo byaingi byokuhereburana bikagambwa,konka kandi hoona Byenaku kuyamazire,yasharamu yagyenda omururembo.

Omwebazyo ogwo,Byenaku kuyabeire ariyo nagaruka omuka,abugana abasigazi bashatu besherekyire ahamaisho,bamutera kakye okumwiita.
Atyo ayimuka,atandika kukooza mpora arikugaruka omuka.
Abamuteire,tarabasize kubamanya,konka kandi bwana muto bati miss nawe kunibaza kumwita nkoku bayitsire on kundwa weye.
Aho,Byenaku ayongyera kutiina munonga.
Nikwo kusharamu okurekyeraho kutambura obwire bwomwebazyo.
Buri muntu weena aha kyaro akamwanga munonga,ekyamureteire yakooha akahwamu namaani.
Beyendeza atyo atandika nokweguriza ebintu by'ishe esente azitwaara omukunywa amarwa.
Eizooba rimwe, Byenaku akeimuka omukasheshe Kare munonga, ayorekyerera orurembo.
Akaba ayine ekishaho kyirimu ebijwaro byeye.
Atyo ajwara enkeito atambura naaza omu rurembo.
Tihaine muntu nomwe owamurebireho.
Obwe omunshaho akaaba ayinemu akasente kakye munonga nikwo kuza omuri "Kyibaruma" emotoka eyabeire neza Kampala.
Orugyendo rukaba rureingwa,kandi hoona Byenaku akaba atakazayoga. Nahuyabeire naaza,akaba atarikuhamanya.
Eizooba eryo,Byenaku asharamu ebyokuguma nabonabonera omukyaro abirekyeraaho,asharamu kugyenda Kampala kuronda amagara matsya.
Kuyahikyire omururembo Kampala ,obwire bukaaba bwagyenzire,kandi hoona ateine ahokuraara. Nikwo kuguma omu motooka eyamuretsire.
Konka kigyingyi kuyamurebire,amugyira ati:
"Seebo,Kampala twahikayo,shohora turikugaruka kabale."
Atyo Byenaku ashohora atandiika kutambura atarikumanya ahu yabeire arikuza.
Akaba ayiine enjara,nikwo kugura eminece ebiri yonka.
Kuyabeire natambura omumwebazo ogwo murungi,abugaana omusheija owabeire ayiine amaisho makye,kandi ashazire eishoki rye nkabajungu.
Amubuuza ati:
"Gyebare ko seebo"
Aho,Byenaku aburwa ekyokugarukamu ahakuba akaba atari kumanya orurimi.
Mbwenu ogwo musheija kuyamurebire,a manya ngu weeza yabugana omunyakyaro.
Atyo atandiika kumugyira ati:
"Nomanya Ruhanga?"
Byenaku amugarukamu ati:
"Hati nakwetegyereza,nimumanyira kyimwe."
Batyo batandiika kuganiira omururimi oru Byenaku yabeire nayetegyereza kurungi.
Reero omusheija omugira ati:
"Ndyomuburizi,kandi twine ekiterane ahari Nakivubo."
Omukuba akyiriyo namugambira,haija ondiijo mushaija mureingwa nawe amwakura ati.
"Omusumba gyebareko."
Konka kandi ekyigambo "omusumba,Byenaku akaba atarikukimanya.
Mbwenu,omusheija ogwe nawe ayoreka Byenaku Ku hariho ekyiterane nkoku omuburizi yamugambiire.
Batyo,bamushaba okutega engaro kushaba ekyi arikwenda Ruhanga amukorere.
Byenaku nawe engaro azitega,obwe abasheija babiri bamuteire ahagati.
Bwanyima,Omusheija owabeire nagyira ngu nomuburizi,akwaata akabare akata ahangaro za Byenaku Katyo kamuburiramu.
Omubulizi ogu atandiika kutinisa Byenaku kunaza kufa KABALE katarugyiremu.
Aho,Byenaku aba nkekyishushani,atyo atandiika kukwata omunshaho,abahereza esente eziyabeire ayine zoona.
Omubulizi amugyira ati:
" Rooko oreete esente ezoyiine."
Konka nobwooba bwingyi,Byenaku amuhereza ekyikapu kyirimu ebijwaro,atyo agyenda.
Kuyabeire yatamburaho kakye,agarukamu amagezi,atandiika kuriira.
Atyo,agaruka enyima kureeba about bashaija baba bakyariho,konka ashanga boona bayegyendeire.
Mbwenu kuyabeire aryaho akyiriyo ashobeirwe,abugaana omukazi naawe ariyo naaza omubyeye.
Amwemereza,amugyira ati:,"omukazi we,gyenda bye,hanuya hariho abashuma Tamara kunyiba niiwe batakwiba."
Omukazi amugarukamu ati.
"Bambe hanuya hariho abafere."
Atyo omukazi ashaasha nawe amuhereza enkumi ibiri zimuhitsye ahuyabeire naaza.
Konka Byenaku,tarabasize kushobororera omukazi ogu,ebirikumukwataho.
Reero agumizamu atambura kandi hoona obwire bukaba buri obwekyiro.
Areeba ahansi yomuhanda hariho ekyiina kyihango,ashumayo abyama, okuhitsya omukasheeshe.

Beyendeza four.

Chapter four.
Eizooba ery'orwamukaaga,abantu baingi,bakaba nibakunda okuza' omukatare,okukora kandi hamwe n'okugura ebintu.
Seforoza, omukazi owabeire ayiine omwana omwe,akaba atakayosha eizooba na rimwe.
Seforoza,omukazi owabeire nakunda Ruhanga omukasheshe ako,akasharamu okubanza yaraba aha kanisa kushaba nokuhimbisa Ruhanga nkokuyabeire atweire nakora.
Atyo ayimuka,atandika kwetereeza.Kuyarebire eizooba nirimurinkana,ayongyeramu obwiira ahabwokuba eshaaha zikaba zamukwaata.
Ahabwokugira ngu akaba ary'omushubuzi,akatare kakaba nikaza kumurenga. Nikwo kuza omu kishengye eki Keirungi yabeire naraaramu, okumwimusya ngu obundi akabaasa okumuyambaho.
Kuyahikyire omukishengye,ashoberwa,konka kandi ayijuka ku omuhara abeire agyiire owa nyinento.
Nikwo kutandika okugamba wenka agumize ati:
"ogu muhara obuyatandika kuraara omu maka atagambire hoona tiyaza okundema?"
Keirungi akaba ary'omwana omwe nyamunegyere owu Rwabyooma yasigire,kandi nyina Seforoza,akaba namukundo munonga.
Kuyabeire akyiriyo nayetombeitwa,ahurira enduru nejuga omurufunjo.
Obwire obwe,enduru kuyabeire egamba,omanya ngu haine ekyabaho.
Nikwo Seforoza kwiruka arikworekyerera orufunjo ahu enduru yabeire neretwa.
Omukuhikayo,tarabasize kwikyiriza ebi abuyabugeine babaire nibamugambira.
Atyo ahurira obuhuruzi omumabere,nangwa nameisho gatandiika okucuuka,ashwa nk'omwana bwanyima y'okureba omuhara abyami omurufunjo.
Akasheeshe ako hakabaho akajagararo Kamani,obwe abeby'okwerinda bariyo nibakora ogwaabo.
Abataka abahiikire omumwanya'ogu,batandika kwebuza aha'bintu ebyabeireho omukiro ekyo.
Nikwo kutandika kwebuuza bagumize bati:
"Ogu mwana mwijukuru wa Ruzoora natekwa kutebya enfa yogumwishiki."
Mbwenu abebyokwerinda kubahuriire ebi,batyo bayiruka baaza omwirwariiro ryomurugano eyi Byenaku yabeire atweirwe ekiro ekyo.
Ahabwokugyira ngu byenaku akaba akwatsirwe ekiro,hakaba hatariho kubuza,owayiysire Keirungi.
Bwanyima yeshaaha nkye,Beyendeza anyomboroka mpora ahika omumwanya,nawe ashobeirwe. Kuyarebire omutuunga gw'eshagama,atandika okurira nk'omwana,agumize ati:
"Konka Mbwenu abantu bensi egi."
Abataka ababeire bariho batandika kumubuza yaba yarebireho mwene'ishe Byenaku.
Konka bambe, Beyendeza abahamisiriza Ku yabeire ataine ekyi arikumanya. Abagarukamu ati:
"Ninyijuka nyomwebazyo arikungambira ngu nayenda kuza ahari  " Kahwa Kanuzire,kandi nayenda kugyenda na Keirungi. Baitu tunkumanya yaba agyireyo."
Aho,abebyokwerinda,batwara Beyendeza omu kihome okwenda kwanguhigwa omukucondooza abaisire omwishiki murungi.
Batyo,bakwatanisa hamwe baterura omutumbi,bagutwara nkoku abebyokwerinda baragyiire.
Bwanyima yeshaaha nkye,Byenaku owabeire ari aha kitanda,ahurira okufa kw'omukundwa we,atyo ashoberwa,nangwa atandika n'okuteera orwari,okuhisya obu abashaho bamucurerize.
Okucondooza kutyo kugyenda omumeisho,obwe abeby'okwerinda bashaba abakuru ah'eirwariro,okubahereza orusa okubaasa okugamba nomurweire.
Reero aho,abebyokwerinda bataaha omukishengye ekyi Byenaku yabeire abyamimu,nangwa bamushanga nawe ary'omumbeera omumbera ezitaboneire.
Kubamurebire,
Bamubuza bati.: Obeire ki mwanawe?"
Mbwenu Byenaku kuyabarebire,akagira obwoba,ahabwokuba bakaba bajwaire ebijwaro byab'okwerinda.
Atyo abagarukamu ati:,"Abataka banyokize banyesire omushuma."
Kuyabeire ariyo nabagambira ebibeireho ekiro,omwe ahabyokwerinda ashuna mutahi we agumize ati.
"Tugyende,eki nikimara."
Batyo bashohora,baragyira abakuru omwirwariro eri,okutahereza omurwire orusa rwokugyenda batarikukimanya.
Aho,orikukuriira abebyokwerinda omukyanga,owabeire namanywa nka Ndinzi,atwaro ebihandiiko bikuru omu kishenye ekibabeire batisizamu nka abebyokwerinda.
Obwe,abataka ahakyaro kyona bakaaba bakyashobeirwe,ahabwokuba okwitwa kwa Keirungi kukabamaraho eishoki ahamutwe.
Bwanyima yebiro mukaaga,Beyendeza owabeire akomirwe arekurwa.konka bamushaba okuguma nayija okwehozaho. Obwe,eirwariiro rikaba rimazire kuhamisiriza abebyokwerinda Ku omurwaire ariyo nakyira kurungi.
Batyo,abebyokwerinda, bakwata Byenaku,bamutwara omukihome.
Okurondora omushangi kutyo kugyenda omumeisho,nangwa Na nyinento wa Keirungi bamukoma.
Omukazi owabeire arikumanywa omu rurembo nka mama waboona,niiwe yabeire ari nyinento,konka bambe ayehakana ebyomuhara kutayaaya oweye.
Okurugyiriira ahabigambo bya Seforoza,Keirungi akaaba agyire kutayayira"mama waboona" ori nyinento.
Nahabwekyo,akwata naawe aterwa omukihome.
Omubiro ikumi eyabeire bihwireho,abantu barikuhiika omuri ikumi bakakwatwa kandi nangwa bakyingyirwa abebyokwerinda.
Bwanyima yebiro ikumi na mushanju,abebyokwerinda bagumizamu nokucondooza. Batyo,baza ahari "kahwa kanuzire" kuronda amazima ahabyokufa kwa Keirungi.
Kyikashangwa ngu eizooba eryo,Keirungi atakeisirwe,Keirungi na Byenaku bakaba bari hamwe omu mwanya nigwo gumwe.
Ekyi kyayongyera kuyamba "mama wa boona" okuruga omukihome.
Obwire obwingyi,abaana bakaba nibakyira kubeiha abazeire baabo,okukyira munonga kubabeire benda kukora ebyabo.
Bwanyima y'emyezi mukaaga,Seforoza,omushomi mukuru,asharamu kusaasira abo boona ababeire nibatekatekwaho okwita omuhara.
Atyo,ahandikyira abebyokwerinda ebaruha erikugyira eti:
                                              Nyabwina cell
                                                  Kabale
    Ahari abebyokwerinda.
  Nimbaramusya omwiziina rya tataitwe.
Bwanyima yebiro byingyi omwana wangye ayitsirwe,ninshaba Ku musasira abo boona abarikutekatekwaho kuba baysire omwana wangye.
Baibuli negira ngu tusasire abatushagiza,Mbwenu nyowe nahikiriza orwangye.
Nobu bakuboneka,omwana wangye takyigaruka.
Nahabwekyo naba ninshaba ngu boona abakomirwe mubarekure.
  Mwebare.
Ninye Seforoza.

Ebaruha egi ekongyera amaani omuri abo boona ababeire basibirwe,konka kandi Beyendeza kuyabihurire,asharamu okwesharinga agumize ati:
"Amagara g'omuntu tigeine okuzanirwaho,naaba ninshaba ngu Byenaku akomwe okuhisya obwarifa."
Konka bwanyima yebiro bikye,boona ababeire bakomirwe bayihwaho emishango.
Abantu boona batandika kureeba Byenaku nk'omuntu oteine omutima  murungi,kunayeshereka omu kuhimbisa Ruhanga konka.
Mbwenu hati,obwesigye bwona,batandika okubuteka ahari Beyendeza.
Byenaku kuyabeire agamba,abantu boona batandika kumuhunga barikumweta omwisi.
N'omushomesa owabeire akyira okumwikyiririzamu,atyo atandika kumurugamu.

Beyendeza 3

Chapter three.
Abakazi nabasheija ba Nyabwiina, bakaba bariyo nibakoresa amaani maingi munoonga omukasheeshe akorwakataano.
Keirungi atyo akwaata enshaho ye, eyabeire netukura,atyo ayorekyerera orurembo okubugana omukundwa we, Byenaku.
Nobu boona babeire nibaruga omukyanga kyimwe,eizooba eryo,bakaba baritebekanisize kurungi munonga okuza kwehamu,omumwanya ogwabeire guboneire.
Mbwenu akokunzire, nikakuraaza otabyamire,Beyendeza nawe atandika okwetebekanisa okuza omu rurembo obwe yamara kuhurikyiriza entebekanisa eyabeire nekorwa mwene'ishe ekiro ekyo.
Byenaku ayimuka atandika kwetebekanisiza orugyendo,obwe Beyendeza ariyo namuringuriza.
Byenaku kuyabeire yamara  okushemera, Beyendeza nawe ayimuka.
Abasigazi'aba bakaba batarikukwatanisa hamwe,nobu Byenaku yabeire atuura nayenda obusingye omu maka gaabo.
Ekyabeire nikyimara Beyendeza eishokye ahamutwe,n'okureeba omwana owazeirwe omukazi ondeijo,yabeire nayenda kuhungura ebintu by'ishe.
Nahabwekyo,akaba aine obwesigye bwingyi  aharutayayo rw'orushozi kurubasa okwaija okumuyamba.

Mbwenu,Byenaku kuyakwasire omuhaanda nashohora,Beyendeza nawe yamukurata.
Eizooba eryo,Byenaku na Keirungi bakabuganira omu mwanya ogwabeire nigwetwa "kahwa kanuzire."
Batyo batandika okurya ekyenyanja.
Omu mwanya ogwo nigwo gumwe,Beyendeza akaba ashutami omukishengye,yaguma nabaringuriza.
Beitu,tarabasize okugamba ekigambo kyoona,konka ebifuzi bikaguma nibimuragara okurugyirira okuyabeire nayenda Keirungi.
Eizooba eryo,rikamubeera eryenaku.
Reero ayekwaata ahamatama,atandika okwagura omutwe,nkowariibwa empazi. ahansi.
Byenaku hamwe nomukundwa we Keirungi kubamazire okurya ekyenyanja,batandika okwiruka omubunyasi obwabeire nibuterera.
  Byenaku rukundo emutemba atandika kweshongora agumize ati:
    " Keirungi oboneire ori nkenyonyoozi,
Amaisho gaawe ninkag'enyena,ekyibunu nekishabo...
Haza manya ntwire ninkurotaga mwana,ekyi kiro bwo timbyamire,eishi Ruhanga nankunda,okumpa ekintu Kyomuhendo ekintura nindoonda............"
Reero obwe  Beyendeza owabeire nabaringuriza,ayeyongyera Okuhurira obuhuruzi aha mutima.
Keirungi agambira Byenaku ati:
"Eiraka ryaawe niryesimisa,reeka nanye nkweshongorere.
Ebicuro byingyi bitwire nibinteraga,ekyi kiro bwo timbyamire,eishi Ruhanga nankunda,okumpa ekintu Kyomuhendo ekintwire nindoonda."
Aho ekiniga kyongyera okukwiita  Beyendeza,atyo ahurutukayo agyenda.
Omwebazyo ogwo,Byenaku kuyahikyire omuka,ashaanga Beyendeza akyingyire orwigi,atyo ayaanga okumwiguriraho. Obwe zikaba ziri shaha itano eze'itumbi.
Nobu Beyendeza yabeire ahurikyriize oku Byenaku  yabeire nateera orwigi,aketwaramu nkotarahuriire ekyabeire nikyigyenda omumaisho.
Reero Byenaku,aronda ekyokukora kyimuburira.
Asharama okuza ow'omushomesa okuronda oburaaro.
Hakaba hariho omwirima mwingyi,kandi hoona abantu bakaba babyamire.
Embwa ezabeire zikyira okutambura omumagyingo ge'itumbi,zityo zitandika okumoka.
Mbwenu omushomesa kuyahurire embwa nizimoka,ayimuka,ashutama omuntebe.
Omukyaaro ekyo,embwa kuzabeire zimoka munonga,abantu bamanya ngu hariho abashuma ababatahirira.
Enyimaho,omukazi owabeire amazire okuruga Kampala bakaba bamwibireho ebintu byingyi kandi bamwitiire omurufunjo orwabeire rurihaihi ne'ekanisa.
Omushomesa nobumanzi,atyo akwata baiburi atandika kushabira abashuma okugarukayo,ahabwokuba okwenda ebyabusha,kukaba nikuhenda ebiragiro bya Ruhanga.
Mbwenu embwa kuzamokire munoonga,abashaija enkwata mata beimuka batandika kuronda abashuma.
"Reeba ngugwe!!" Omwe ahabashaija owabeire nayetwa Rutaaba ayamuza,obwe yamara kureeba ekintu ekyabeire kyikozirwe nk'omuntu.Reero boona bairuka nibaza kukwata omushuma.
konka bambe ekyobusaasi, bakashanga busha.
Mbwenu Byenaku kuyarebire abantu bekyaro baimuka,agyira obwooba bwingyi munonga,ahabwokuba akaaba atakayenda okushwara, okurugyiriira entwaza eyiyabeire nagyenderaho.

Atandiika okwebuuza,abantu ekibaragambe okurugyiriira eshaaha ahuzabeire zahika.
Atyo ayeshereka omu mwiina muhango,konka kandi Byekwaso owabeire ari hamwe nab'ashaija baingi,amureeba,konka tarabasize okumwetegyereza kurungi.
Batyo amamanzi g'ekyaro baine amacumu nemihoro beiruka niborekyerera omwiina.
Kubahikyireho,batandiika kutinatinisa omushuma okurugayo.konka kandi Beyendeza aguma ahunami.
Byekwaso arekyera eibare,rikwaata busha,obwe Byenaku akaba ayesherekyire omukashonda k'omwiina.
Mbwenu abataka kubarebire omuntu atarikurugayo,basharamu kugyenda,konka Byekwaso abagyira ati:
"Bashamwe nareeba omuntu arikurengyera omu mwiina ogumpaha!."
Marisiari amugarukamu ati:
"Eky'orikugamba nokyimanya?"
"Eego ahabwokuba tinkagambagaho ebishuba.Nahabwekyo, omuntu ogu kw'araabe atarikwenda okurugayo,reeka tumwegyese ekyokukora." Byekwaso abagumya.
Batyo batandika kurekyera amabare,obwe Byekwaso na Marisiari bariyo nibaronda amatagi g'emiti.
Mbwenu amatagi kugabeire maingi,basharamu okuhemba omuriro omury'ogwomwiina.
Bwanyima yomuriro kuba mwingi,Byenaku atandika okuhurira obusaasi,reero ahurutukayo nkomushuma,agumize ati: "munsaasire ninye  Byenaku"
Boona bashoberwa,bwanyima ya Sabiiti omwe ahabashaija okureeba ekijwaro kya Byenaku.
Nobusaasi bwingyi munonga,Byenaku atandika kwehozaho.
Byekwaso amubuuza ati:
"Nomanya ngu' onyangarize ekyaro kyoona? Tugambire waaba noruga nkahi?."
Byenaku atandika okugamba byoona okubyagyenzire.
Aho abataka batandika okurira nk'abana abato,reero bamutwaara omwirwariro.
"Konka Beyendeza nayeyetaki?" Bamwe ahabantu ababeire bary'aho,batandika okwebuuza.
Konka baitu bamwe,tibarabasize okwikiriza ebyo byoona ebi Byenaku yagambire,bagumize bati:
"amaziima garyeija kweyoreka."

Mbwenu Keirungi kuyahikyire omuka,ebintu nawe tibiramwanguhiire.
Akashaanga enju ekyingyire,atyo atiina okwiguza.
Asharamu okuza omunju eyabeire ekyayombekwa, atyo agyibyamamu.
Kuyabeire akyiry'aho,ahurira orwari,reero ayongyera okutiina.
Konka bambe akaba ari emanzi nikwo kwimuka kuhurikiriza ebyabeire nibigyenda omumaisho,okuhisya obuyahurire bamwe nibagyira bati:."konka naba ntakumanya ngu Byenaku nawe nomuyaayi."
Mbwenu Keirungi kuyahuriire ebyo byoona,omutima gutandika okuteera. Atyo ayimuka ashohora.
Obwe'abantu bakaba bariyo nibayomba. Ayorekyerera ahu babeire nibagambira.
Ekiro ekyo,Beyendeza byoona ebyabeire nibigyenda omumaisho akaba abihurire.
Reero Keirungi akwaata omuhanda aza kureeba ekyaba ahari Byenaku.
Kuyabeire nagyenda,omutima gumwangyira.
Atyo agaruka enyima ayorekyerera eirembo ryaba Byenaku.
Kuyabeire yahika omukibuga,areeba Beyendeza ayemereire aha muryango,amubuuza ati:
"Kunimpurira enduru abantu nibeshongora Byenaku yakoraki?"
Beyendeza amugarukamu ati:
"Nanye byanshobera.Noreeba, nkakugambira ngu Byenaku nomushuma wayanga,Mbwenu hati tibamukwata nenkooko ya Karuhize!"
Reero aho,Keirungi atandika okugareberamu nkorusonzi.
Beyendeza amugyira ati:
"Nahurira nibakugambaho,ngu naiwe wamuretera okwiba enkoko,kandi kumwaaba murageine."
Ekyi kyikwongyera okutinisa Keirungi,reero ayegumyagumya nabuuza ati:
"Nimbasa kumurebaho?"
Beyendeza amugarukamu ati:
"Ahoobwe waba oyine amagezi,reeka omukasheeshe abebyokwerinda kubare'ije otagyira ngu nomanya Byenaku."
Konka bambe Keirungi ahamiza Beyendeza kw'omutima gwe gury'afa na Byenaku.
Nobu Byenaku yakukoraki,Keirungi ahamiza Beyendeza kunaza kumukunda mpaka afiire.
Ekyo,kyikongyera okwiiha Beyendeza omu mbera,nikwo okutandika okuroonda ekyokukora.
Atyo amubeihabeiha okumutwaara ahu Byenaku yabeire'ari.
Kubabeire bahika omurusharara,ah'abantu ababeire nibayomba babeire batakyihurirwa,Beyendeza abuza Keirungi ati:
"Nobasa kukyehabura,okajura empare okabanza wankorera ekintwiire ninkwendaho?" Obwe zikaba ziri shaha mwenda ezekyiro
Nokutiina,Keirungi ayamuza nagira ati:
"Nobworikoraki!!"
Reero aho,Beyendeza amukwaata,amutega omutego kandi agwa ahansi.
Nikwo kushumurura empare ye,akatandika okweshemeza.
Keirungi tarabasize kushohoza ekigambo kyoona okuhisya obu Beyendeza yamazire kukora ekyi yabeire nayenda.
Atyo,amukwaata amaraka atandika okumuniga.
Kuyamazire kumwita,nikwo kumureka'aho,akeiruka agaruka omuka okubyaama.

Beyendeza 2

Chapter two.
Emishozi hamwe nemigyera bikaba nibyesimisa. Hakaba hariho omushozi ogwabeire nigushushana n'ente bihogo,eyabeire nekundwa abantu baingi omukyang'ekyo.
Kuwabeire ogureeba okumara obwire bureingwa,okaba oreeba ekyaaro kya Nyabwiina.Nyabwiina,ekaba eri nungi munoonga,kandi hoona buri mwana owabeire nakomooka omukyaro eki,akaba nayesiima ahabworungi bwaakyo.
Mbwenu omushozi ogu gukaba guboneire munoonga. Abantu baingi, bakaba nibagyira ngu Ruhanga obuyabeire namaririza okuhanga ensi,aho niho yamariire obwire bwingyi.
kandi weena owabeire agyezaho kuguzanisa,akaba abona ebizibu byingyi .

Mbwenu ekyokutangaaza,abasigazi babiri baretwa omurufunjo ,batandika kurekyera amabaare. Omwe aha basigazi babiri,akaba nayiragura nkamakara,kandi ayiine ebisya bireingwa. Eiziina rye akaba nayetwa Rukirande,ekyirikumanyisa omuhanda rworushozi.
Ondiijo musigazi akaba ayiine amaisho mahango kandi mugufu munonga.
Ahamushozi ogu,tiburyomwe weena ngu akaba nabaasa okuguhikaho,shana hoona abazeire baawe  kubabeire baba batakyiri omumagara gensi egi,ningashi okozire endagaano na mukama warwo.
Omukanya kakye,obwe abasigazi aba, bariyo nibazanisa amabaare,Beyendeza aretwaho.
Kubamurebire,batandika okwegyezamu,bury'omwe arikworeka obukoryo obuyabeire ayine omukurwaana.
Emikono yaabo ekwatagana,reero batandika kweteeza enduuru.
Ekyekango kyikakwaata Beyendeza,atyo ayiruka kubatanuura.
Kuyabeire yamara kubatanuura,omusisa gwamaani gwabaho,atyo yatandika okutiina,obwe atarikumanya ekyabeire nikyigyenda omumaisho.
Hakaba hariho eibare rihango,eryabeire rimazireho obwiire bwingyi.
Eizooba eryo,rikahiguka.
Rukirande atandika okuyomba agumize ati.
"Iwe mwana oyine amaani maingi munoonga.Naaku yagyira ekiniga. nooza kushashura ebyasisikara byoona."
Beyendeza agyira okutiina munonga,atandika kwefuza ekyaba kyamureeta.
Kubabeire bakyirya'aho,haija omwirima gwakwata ekyaro kyoona.
Obwe hakaba hariho omukeikuru owabeire natuura ahamushozi ogu barikumweta Naaku.

Naaku akaba ari omukazi owabeire ateine amabere. Abantu bingyi bakaba nibamutiina,kandi owabeire aza kuganiira nawe,atunga ekyarikwenda.
Nobu Beyendeza yagyiire kuramura abasigazi ababeire nibarwana,hoona bambe akaba naza kureeba omukaikuru "Naaku"
Mbwenu omwirima kugwabeireho,abasigazi ababeire nibarwana batandika kwetombeitwa.
"Owakugyira ngu otutanuure nooha?"
Batyo batandika kuhaya,reero Beyendeza ashoberwa kandi agyira okutiina.
Omukanya kakye,Eiraka rigambira ahamwanya ogwarugyireho eibare,rigumize riti.
"Owakyikora naaza kukareeba."
Boona bashoberwa,konka kandi  Rukirande hamwe na Bwogi  bakaba nibamanya ekyabeire nikyigyenda omumaisho.
Batyo batandika kugambira Beyendeza bati:
"Ekyagyira ngu oturamure,ba ruhanga ba Naaku nibaza kukwita.
Mbwenu ekyorakore,ozeyo omushabe okusaasirwa.
" Naaku'' akaba natuura ahansi yeibare,kandi hoona akaba ayine abaana babiri bonka Rukirande na Bwogi. Owabeire akwaata aha baana be akaba abonabona okuhisya obu ariruga omumagara gensi egi. Omukyeno ogu gukaba gukwata weena owabeire amuzanisa ahabwokugyira ngu akaba ateine amabeere.
Nangwa Mbwenu okwenda ngu abantu bamwe batungye byingyi bwanyima y'okufa kwabazeire baabo,owabeire aza owa Naaku,akaba atunga kyona ekyiyabeire amushaba.
Mbwenu Beyendeza afukama omumeisho gekiina ekyarugyireho eibare atandika kushaba okusasirwa.
Kuyabeire akyiriyo nagamba,ahurira eiraka nirimugyira riti:
"Ekyorikwenda ninkyimanya,konka wakora ekyitagambwa.
Nahabwekyo,okwenda ngu nkusasire kandi nkuhereze ekyorikwenda,banza ojumare ahansi,haza nkuhereze ekyifubiro ekyikushemereire.
Atyo Byenaku nokutiina kwingyi,ajumara ahansi.

Mbwenu owakubasa kukutebeza nowabeire ariho. Eminyafu eyabeire nemuhurutura,taramanyire ahuyarugyire.
Kandi hoona n'owabeire namuteera akaba atarikumureeba.
Omuburomborombo bwomushozi ogu,weena owabeire atererwaho,ebyeye owahiguru niwe yabeire abimara.
Bwanyima yenkoni nyingyi,amaisho ga Beyendeza gakatandika kureeba ebintu birikwiragura. Atyo atandika kureeba omukaikuru ashutami aha katebe kakye munonga.

Omukaikuru amugyira ati.:
" Nooza kuba omugeiga kworakorese kurungi ebinaaza kukugambira.
Mbwenu,nyowe noreeba tinyiine amabeere,abaana bangye tibarabasize okwonka amashereka gangye.
Ninyenda ngu naiwe ogume ompereze eshagama eyokuriisa abaana bangye buri mwaka.
Korakore ekyompaho,nooza kutunga ekyo kyoona ekyorikwenda.
Kandi namwene'sho naaza kutuntumuka agyende."
Beyendeza amugarukamu ati:
"Eshagama ningyiya nkahi?"
Naaku amugarukamu ati:" obuuze bagyenzi baawe abakwohereza ahamushozi ogu,nibaza kukugambira ekyokukora."
Beyendeza ayehurikyirira konka bwanyima ayikyiriza kuronda eshagama.
Naaku atyo akwata ekisisa ekyabeire kyirimu amaizi,agashuka ahansi. Kuyagashukyire ahansi,harebekaho ekyererezi. Atyo aragyiira Beyendeza okurigasaho.

Beyendeza owabeire ayeshungyire obugeiga,atyo arigasaho.
Naaku amugyira ati.: "webare munonga,wakora endagano norushozi oru. Oshemereire okuguma norutayayira hatiine okukwasire aha mukono."
Beyendeza ashemererwa munonga. Reero Naaku amuhereza akati,akabeire kakozirwe omu ruhu rwenjoka amugyira ati:
"Akati aka okahumuze enyima yorugo rwanyu. Nikaza kutuntumura mwenesho,kandi nabantu boona nibaza kuguma nibakwikyiririzamu. Weena orikuteganisa aryafa kubi."
Obwe Rukirande na Bwogi abaana ba Naaku bakaba bemereire enyima ya Beyendeza,konka we bambe tarabasize okubareeba obuyabeire nagamba na Naaku.

Bwanyima yeshaaha nkye,omwirima gurugaho,kandi na Naaku aburira aho.
Reero Beyendeza atandika kureeba Rukirande na Bwogi,bamugyira bati.
"Omukeikuru yatugambira byona. Nobaasa kugaruka owanyu."
Reero Beyendeza ashobooka mpora nk'enjoka agaruka owaabo.
Orugyendo rukaba ruri rureingwa munonga konka okushuma kukamwanguhira..
Nitwongyeraho.
Shoma Beyendeza 3

ENAMA YA 'AKAMIGANO KEITIMA

INTRODUCTION (ENDANGYIRIIRO.)
Obwire bwingi,abantu bensi egi,nibatayayirwa ebintu byingyi munonga,haza kandi bimara bibateganisa. Ebintu ebi,harimu okujumwa,okuremesibwa,okwangana,hamwe nokutendezana.
Ekitabo ekyi,nikyiramburura buri mucwe gwona ogurikuretera abantu twafa kubi tukeinara,kandi nangwa tukeebwa ahutwarugyire.
Beyendeza mutabani wa Bazongooza,akangana namwene'ishe,obwiire bureingwa.
Shoma kandi oreebe ekyarugyiremu.
  Davis Owomugisha Kanzikwera

CHAPTER ONE.
Atyo ayemerera enyima y'omuti gw'omuzabibu.Amaisho ge gakaba nigatukura kandi hoona nemiziga ekamwetoroora ahamaisho.
Byenaku akaba ary'omusigazi w'emicwe mirungi munonga,kandi hoona n'omushomesa wekanisa akaba nakyira okumukozesa emirimo ey'okwegyesa eminyeto emicwe buri eizooba ry'okushaba.
Mbwenu eizooba ry'orwamukaaga, Byenaku akaba ariyo nayebuuza aha kirooto ekyamubeireho ekiro ekyo.
Omu kirooto,Keirungi akaba ariyo nagambira abazeire be oku rukundo ya Byenaku emubeisize omushazi.
Atyo atambura ayorekyereera amaka g'omugyenzi Rwabyooma.

Kuyabeire yahika heihi n'omugyera, ahurira eiraka nirimweta.
"Iwe Byenaku,ija tuze kushenya enku!!!"
Ekyo,ayeshwaniriza nk'otarakyihuriire,agumizamu ayiruka.
Ekyokuza kushenya enku tarakyikunzire ahabwokuba Keirungi akaba nakyira byoona.
Omuka y'omugyenzi Rwabyooma hakaba hariyo omwishiki owabeire nagambisa abasigazi ebihama. Nangwa hoona buri musigazi owabeire amureeba,atandika kwekwata ahampare,kandi aberwa kubi.
Ameisho ge manya gakaba gari nk'enyonyoozi,obwe bury'omwe weena akaba ayenda ngu agakwateho. Amaguru geye  bambe gakaba nigesimisa nk'omushana gw'embeho.
Eizina rye barikumweta Keirungi,eri bamubatiize okurugyirira aha burungi bwe.

Keirungi akaba ariyo nayozya ebijwaro bya nyina obwe ariyo nayeshongora.
   "Eiziina rya maama rikatoranwa atyo yanzaara,
Nkaba ntarikwenda kubaho,konka maama wampimbuura,
Ndyakuhaki maama wangye
Ndyakuhaki okukusiima.."
Akeshongoro ako, kwongyera okumwoosya omutima. Byenaku akaba agwereire nk'ejoka enyima y'orugo.
Mbwenu Keirungi kuyabeire nayozya,ateireho omutima, Byenaku we akaba namuringuriza.
Keirungi atyo akyiriza ebafu yamaizi agashuka omurugo.
Hahurutukayo Byenaku arikuyomba,kandi arikuragarika amaizi.
Keirungi nawe atiina munonga ayetera ahansi ahabwekyekango.
Byenaku amwimutsyaho arikushaba okusaasibwa agumize ati:
"manya naanye tiinye,ni rukundo eyi nkwinire endeize ntabyamire."
Keirungi amugarukamu ati : "onsaasire okukushuka amaizi,manya nanye naaba ntakyigyendereire."
Obwe hakaba hariho omushana mwingyi munonga,ekyatumire Byenaku yajuura eshweta ye. N'okutiina munonga, Keirungi agambira Byenaku ati:
"Nakweshengyereza,reka tugaanire omu mwebazyo ahabwokuba maama ari haihi kwija atanshandaaza."
Reero Byenaku amunywegyera nobumanzi,atyo  agyenda.
 
Beyendeza amweeta. Akaba ari mureingwa nkekyitooma,kandi ayine ekyasha. Abantu baingi bakaba nibagyira ngu obuyataaha asinzire, abazigu bakamuteera kakye kumwiita.

Beyendeza na Byenaku bakaba bari batabani b'omusheija owabeire ayine esente nyingyi munonga,kandi hoona bury'omwe akaba ayeteenga oku mukorera emirimo.
Nikyigambwa ngu hoona buri muntu owabeire abura ebishare bye'ishomero,Bazongooza akaba amuhwera.
Mbwenu kuyarugyire omu magara gensi egi,abaana be ababeire bakyiri bato batandika okubonabona.
Ekyakyirizeyo okushaasha abantu,nangwa nokubamara eishokye ahamutwe,nokugyira ngu omugeiga owabeire ayiine empiiha nyingyi munonga,abaana be bakatandika okubonabona.
Byenaku akaba ayiine emyaka munaana y'obukuru yonka obwe Beyendeza ayiine emyaka ikumi netaano y'obukuru.
Ekyi kyikahwera abaana aba okukura barikwebeisaho. Ekyomugisha murungi,taata waabo akaba yasigyireho esente ezabasize kubahwera omukushoma.
Batyo bashoma,konka kandi hoona Beyendeza tibyo yabeire ariho.
Eizooba rimwe,Beyendeza akebembera akeshariingo kamaani aheishomero nikwo Okumubiinga n'ebyokushoma akabirugaho.
Konka bambe we Byenaku atekaho omutima omu kushoma.

Bwanyima y'emyaka ikumi, Beyendeza ayimuka kare munonga. Tarabasize okuza kurambura emisiri yamwen'ishe nkokuyabeire akyira kukora. Akaba nakunda obwire bwakasheeshe hariho ekyiho kyingi okugyira ngu hatagyira owamwetegyereza ebiyabeire nakora.
Omukasheshe ako,atambura omurubaju gw'enguto eyabeire neyorekyerera omururembo. Emotoka zimurabaho. Abakazi n'abasheija ababeire nibaza aha mirimo yaabo nabo bamurabaho. Konka we bambe tarabasize kubareeba okugyira ngu omutima gukaba guhamiize hamwe.
Kuyahikyire omu rurembo,akwata omunshaho ye,ayihamu ekyintu kyizingyire omukapapura,atyo akyinaga omu rukuto,nikwo kukwata omuhanda akagaruka enyima.
Kuyabeire narugayo,yahiika heihi nomugyera areeba Keirungi ariyo naaza kutaha amaizi,akweise ekyidomora hamwe nakaveera.
Atyo agyira ati."Ogu mwishikyi nandya omutima."
Atyo anyegyera n'obwiira  okubasa kugyira ngu abugabugane na Keirungi.
Omwishiki Keirungi akaba nakunda kweshongora,kandi hoona neiraka rye rikaba nirisikyiriza abahinguzi.
Beyendeza amubuuza ati.
"Oweiziina rirungi nakwakura."
Konka we bambe Keirungi tarabasize kumugarukamu,agumizamu nayeshongora akeshongoro ke.
Beyendeza neshoni nyingi atandika kumugyira ati:
"Manya eiziina rirungi nirikyira obugeiga,rikandya omutima nasharamu ngu nkukunde."
Ebi nabyo Keirungi ayeshwaniriza nk'otabihurira.
Reero bwanyima yeshaaha nkye munonga,amugarukamu ati.
"Mushawe,kunakugyizire ngu tinkakwenda,tonyesaasira?"
Ebi,byongyera Beyendeza amaani,ayehamisiriza namugyira ati:
"Wakyigamba. Ebyo byoona nkabihurira kare,konka nakweshengyereza nanye onteke aha rupapura rw'abarikukunda."
Ebi bikongyera kwisya Keirungi ekiniga.
Mbwenu Beyendeza kuyaremeireho munonga,Keirungi akwaata akaveera kuyabeire ayiine, akoramu esaano y'obuhunga,agyimusaanura ahameisho.
Byenaku owabeire nayiragura atyo agyezaho kuba omujungu,obwe ariyo nayetoroora nk'empunu yomurugo, obwe agumize ati:
"Wakoraki?"
Reero obwe  Keirungi akaba yakwasire ogwamureeta.
Kuyamazire kwetegyereza ahuyabeire ari,Beyendeza aza omu maizi anaaba esaano,konka atandiika kumuhayira.

Ekyomugisha omurungi,tihaine omuntu n'omwe owabasize kumureeba,ariyo nanaaba.
Atyo akwata omuhanda ataaha.

Kuyahikyire omuka,eshoni nekyiniga abimarira ahamurumuna.
Mbwenu,Byenaku akaba ayine emyehereko ye,eyi yabeire ayihamu akasente.
Eshaaha egyo,Beyendeza asharamu kugamba ekyabeire kyitwire nikyimuruma aha mutima.
Atyo atambura mpora mpora ashanga Byenaku omurotookye.
Amugyira ati:
"Webare kukora!!!!!"
Konka Byenaku taramuhurire. Ekyi,kyongyera okwiiha Beyendeza omu mbera.Atyo agyira ekiniga,atandika kworeka obukare aha meisho nkenjura egwa etahiikyire.
Amugyira ati:" owakuhereza  orusa gw'okuhiinga aho nooha?"
Byenaku amugarukamu ati:
"Nyine orusa kuhiinga ahundikwenda."
Ekyi kyongyera okwiiha Beyendeza omu mbera,atandika kumwigyira haihi atyo amukwata ekyitogyi.
Reero Byenaku atandika kutera enduru agumize ati:
"Mushawe nenki tondeka!!!"
Mushawe ndugaho!!!"
Obwe Byenaku bambe akaba atakayenda ebyokuyomba,konka ayeshanga ahansi.
Orutaro rutandikyiraaho. Obwe Byenaku akaba atarikumanya ahabwenki Beyendeza yabeire namuharahaaza.

Beyendeza amugyira ati:
"Okuruga erizooba,ninyenda ngu omanye Ku otari waitu. Hanuya toyineho omugabo."
Mbwenu Byenaku kuyahirirwe yamwoga'omumikono,ati kabunu mpa amaguru okuhisya obuyabugeine omushomesa owekanisa, owamuburize ati:
"Mwanawe kanohahagyira waaba ki?"
Byenaku amugarukamu ati:
"Nyowe tindikumanya ekyi nakoreire Ruhanga. Hoona mazima Beyendeza kanowokunyita nanyenza ki?"
Omushomesa amugarukamu ati:
"Kandi hoona mazima mwagaruka omubyakare,?"
Reero aho omushomesa atandika kwekyengyera ekyokubaasa kubaho omubiro byomumeisho.
Byenaku amubuuza ati:
"Konka nangwa haba haine ekyi ori kumanya ahagati yangye na Beyendeza tongambira?"
Omushomesa amugarukamu ati:
" ahabwenki nombuza ekyo?"
Byenaku amugarukamu ati:
"Okurugyirira oku Beyendeza arikuntwaaza,neby'ari kugamba, turi nkabatarikuzarwa hamwe."
Omushomesa, ayehurikyiriza kumara edakiika nkye munonga,akorora kakye,atyo amugarukamu ati.
"Emyaka ehweireho,ntwiire ntarikwenda ngu nkuterebure. Konka kandi hoona nikirungi okukugambira obuwakuzire.
Mbwenu taata waawe  akaba nakorera omu matemba geihanga kumara obwire buringwa.
Kuyahikyireyo,yazarayo omwaana womwojo.
Mbwenu obwire kubwahikyire, omwaana ogwe bamureeta ari muto munonga bwanyima ya maama we okufeera omu rutaro.
Mbwenu ogwo mwana yakura namukeishe.
Mukeishe yeija nawe yaafa."
Byenaku amubuuza ati:
" Bwanyima ya muk'eishe  okufa,omwaana ogwe akazahi?"
Omushomesa amugarukamu ati:
"Nikyo nabanza nakugyira ngu tinkayenda nkuterebure,manya omwana ogwempaho  niiwe."
Ekyi kyikongyera kutinisa Byenaku,atyo atandika kurira nkomwana muto.
Konka bambe,omushomesa,ayongyera kumugumyagumya.
Amugyira ati:
"Ija tugyende owangye twongyere okuganiira."
Batyo batambura mpora mpora okuhisya ahu bahikyiire owomushomesa.
Nitwongyeraho.
Shoma Beyendeza2
 

DISASTROUS CONCERN 2

                Chapter fourteen.
On Saturday,early morning,Akena went to city grain millers. He had never gone there before,but having experience in wheat flour buying,he knew the direction to it.
Opio showed him the way.
It was a great opportunity for Akena,since he was to start supplying a lot of chapats to two big organisations.
Chapatti business had become popular in town,and very many students enjoyed the same since it was the  easiest meal to consider,especially when late for classes.
Akena had made it possible for his customers to always enjoy the pride of eating chapatti.
He entered a big shop where  different kinds of flour were arranged  in ascending order. It was "city grain millers."
"I want the white soft one"
ordered Akena as the attendant hurried to satisfy the nice looking first time customer.
He shopped five bags of flour ready to boost his business. His brother Opio stood arms akimbo near the shop's entrance. His major intention was to satisfy his brother,such that he could forget the past and focus on the future,a reason as to why offering him enough capital and business offer was the best.
Two men ,whose muscles had acquired enough training stood in front of Opio's car ready to load the bought sacks of flour.

After purchasing too much wheat flour,Akena and Opio took off. Opio decided to go back home,after dropping Akena. He cut across the new railway station as he did not want to follow the tarmac road. The traffic jam would delay his mission to finding out who was in love with his girlfriend Cynthia.
As soon as his friend Andrew sensed his presence,he came over to greet him.
"Long time my friend Opio,you must have worked hard." Andrew said.
"Wao, my dear. Long time indeed. Oh I was lifting grain with my brother. I think that's what has made me tired." Opio replied languidly.
"My brother was trying to buy enough stock for his business. We travelled to town since morning,before eating something."
"Oh sorry. You mean you have a brother?"
"Yes."Good news indeed. You know,happy are those whose brothers are still alive." Andrew answered.
"Hei ,that's funny."
Andrew was not sure whether Opio had a brother.
"Bambie my dear,no big deal,only to let you know that I saw your girlfriend Cynthia with another man in one of the lodges in town." Andrew reported.
"Indeed not news to me. I have been hearing such scandals,but not so much sure. In fact you are the fourth person to tell me." Opio answered.
"Let me hurry home. My wife may begin to miss me. Andrew posed.
" you are right, its better to safeguard your wife. You know many men are eyeing her for you. But do me one favor. " Opio said.
"Which favor?" Andrew asked.
"Whenever you see that couple again,please inform me immediately. I love my girl," Opio posed.
"Alright. I will do the needful." Andrew posed as he took to heels.
Opio sat in his room cracking palm nuts. He looked up and saw Cynthia passing by. He close his eyes and saw Cynthia laying besides him.
Unconsciously, Opio stopped his cracking and began to think of Cynthia's beauty. He later sensed something to be done. Like every other man,he knew about Cynthia's beauty attracted many. As a matter of fact,something was to be done in defence of Cynthia's beauty.

Murder in the city

The city under siege.
Murder murder.
Omg.
Another sheikh killed.
Who is who in this?

SILENT KILLERS.

  Davis Owomugisha Kanzikwera,
0783940260/0759281334
Kampala Uganda.
Email. owomugishadavie@gmail.com
Website. daviskanzikwera.blogspot.com.

Dear readers, this is just a storyline.
The full novel is in its final stages of publication.
You are not allowed to use this storyline as its copyright remains with the author at Devi's soul brothers investments. Using this story requires you to get written permission from the author.  Thank you.

INTRODUCTION.
Humanity has been graced with alot of differences. Silent Killers taps into situations created by humanity, which in a long run challenge communities. Opolot, died mysteriously leaving behind sons that later disgraced and turnished his plight,he had worked for a long time.When Opio one day decided to follow his mind, Akena his young brother faced cold blood as he tried to challenge the situation. No matter how Cynthia came into their lives, both boys hated and fought each other for so long. This prompted Akena seek citizenship in the city, but still Cynthia's soul continues hunting for his life.
When one-day  Opio had finished selling all his father's property, his mission to the city is graced by dark men who truly managed his life, until he lost all. Both brothers were in second love with Cynthia. This book taps into the true meaning of Cynthia, and how she let the brothers come together. Was she knowing their brotherhood anyway. In life, we fall into things unknowingly,and getting out of problems happens in many ways. Do we normally ask ourselves how such come into our lives?
Let's read and discover.

CHAPTER ONE.
He stood behind the mango tree. Opio in his early twenties with glassy eyes and brooding face waited patiently. His mind had overworked the previous night. On his early 20's,Opio was feared by many village boys as his attitude was his own. He one day slapped Busiku, a security guard at one of the schools in the village. Some boys had nicknamed his "fearless dragon." To him, he was ever happy with whatever they called him, as it earned him respect he wanted. As he thought hard on the next move, his gloomy face turned black however much he tried to control it. He could just hear noise from the nearby town, but nothing good was coming from there. "pshaw" he complained. Being the most notorious youth in Kaiho village,Opio's name was always spelt by different groups of bad boys.
That Monday serene morning,Opio waited patiently. He had spent the whole night awake as his love proposal was rejected. It was so embarrassing. To him, he was to lose his dignity as the most celebrated man in the village. After waiting for so long, he sat down and started talking alone.
"Cynthia,you are beautiful, nothing can change me from winning your heart. Even though you don't come as you had promised my love for you shall never gooooooo" He therefore decided to go and mix with other village boys at the village square.
It was every grown up's responsibility of getting married as soon as he finished school. Maturity in the  village especially when one's son started admiring  someone's daughter was ever recognised.
To Opio,he was to bring shame to big boys since Cynthia was not willing to love him.
Opio grew up with his step brother Akena after the demise of their parents in a motor accident. None of his Uncles was still alive by the time Opolot, Akena and Opio's father died. Since Opio was mature enough in his early twenties,,he took over the family's responsibilities...
"look,  I am the most celebrated guy here " Opio thought, as he approached the village square. When grown ups meet for a general cause everyone trys hard to show what his pocket is hiding. That's why Opio pulled out a note to the excitement of village drunkards.
"My ninja!! " Mr Byekwaso shouted as he sat attentively. The whole square was flooded. People thronged the bar that was cheap ever but Opio's mind was ever at "Hideout bar"
"give all of them" Opio commanded as he approached Kemi's bar.
"Good, my young ninja  boy"shouted Byekwaso, who had spent almost two hours drinking one bottle.
"Boy? " replied Opio angrily. "please, never call me boy again because I can do whatever every man does". That day, Byekwaso regretted why he sung "boy"
Opio did all he could to make Lemonade happy such that she can lure Cynthia her friend for him.

           CHAPTER TWO.
It was yet another morning as Cynthia washed her mother's clothes.She was Benna's only daughter,. That's why Benna tried hard to teach her all house chores.
"My dear daughter,make sure you prepare enough lunch today because Aunt Jovita is coming." Benna advised.
"Yes mummy"
Replied Cynthia.
Cynthia was a very beautiful girl. Her eyes attracted stars in the sky. This made her more comfortable with life. She was the most admirable girl in the whole village. Just like the beauty of banana plantation, so was her legs. Indeed she was the reason as to why most men felt like dying whenever she passed by.
She bent down as she added washing powder in the basin. The clear view of her beauty was always observed by the grass she stood on.
Akena standing arms akimbo stood behind the fence. He in fact wanted to make a surprise visit because he loved her so much..Akena could not control his hands from touching in his pockets as the secrecy admiration was yet to be revealed. Trembling Akena escorted down to control fire that was starting to develop from his legs.
Cynthia was not expecting Akena by the time she washed her mother's clothes. Besides,boys feared going to Cynthia's home because her mother Benna was always harsh on those who poked their noses in her compound.
As Cynthia poured used water behind the fence,so was a aloud  bass scream. In fear,Cynthia fell down. This prompted Akena to run madly towards her excusing himself .Akena's shirt was watery. When Cynthia realised how her lover's shirt looked like,she started apologizing endlessly,as it wasn't her intention to pour dirty water on him.
"Oh sorry sorry sorry my dear" Cynthia humbly apologised.
"It's okay. Besides,I am the one to blame." Replied Akena.
Both Akena and Cynthia were in love,and promised to marry each other when they grow old.
Akena had graduated from the University but never had any job. A reason as to why farming was giving him something to be in his pockets. Cynthia was in her senior six vacation. This humble couple had serious developmental plans,though they both came from poor families.
Cynthia feared her mother. She in fact never wanted any boy to visit her home. But to Akena,it was always her wish to beg her mother like him.
"Is your mother in?"
Asked Akena in fear."
"Do not worry,she has gone to town but will be back in one hour time" Answered Cynthia.
"Promise that we shall meet at the cage in the evening." Insisted Akena.
"Why not? It is a must. I cannot wait to meet you my love" answered Cynthia.
The cage was always their secret meeting point in the village. The two had planned and found a secret place where no one would tamper or eavesdrop their conversation. It was a centre that progressed their love aspirations.
The couple embraced each other as Akena left childishly. His love for Cynthia was beyond control. In fact, he had one time offered himself for torture at one of the party where Cynthia failed to dance with another guy.
          CHAPTER THREE.
Akena and Opio had lived together for many years, being raised in their father's house. Opio never had love for education although his father's pension was transfered to pay for all his children school fees until they complete university education.
Opio had reached in Senior two when he was discontinued from school over a strike.
Opio was a tall dark skinned boy in his youthful age. His survival was not known but at least he had money talk for himself. He being the eldest son,he had secretly changed his father's will,and sold part of his father's property.
One day,he found Akena in the banana plantations trying to weed his beans.
"Stupid Akena,who told you to dig there??!!!" Shouted Opio.
Akena lifted his head trying to observe Opio from a distance,but could not say anything.
"Am I talking to a dumb person?" Insisted Opio arrogantly.
This time, Opio moved towards  Akena in a speed that a serious old woman of the village would fail to measure.
He stripped off his shirt as he stood on his head ready to apply his striking skills.
"What do you want from me?"
Asked Akena.
"Stupid,I told you to vacate this family and find your way out. How stupid are you? For all these years,you just think you will keep on enjoying every food from our land yet you have yours somewhere else?
Remember,my father adopted you. You never cease to own anything here. You are not our blood. Its high time you found your blood. " says Opio."
"Seebo, remember we were born three brothers,why are you acting like someone from the grave?.
Answered Akena.
" grave to you stupid man. Who told you we are three? I am the eldest. We were born two although my young brother died at the age of two. We never expected you. My father just helped you replace my late brother who was kidnapped at a young age. You are nothing. In fact,if my father was still around,he would be telling you what I am telling you. I therefore count two you stop your stupid act of farming in my land.", insisted Opio.
In silence,Akena continued with his work. This angered Opio,whose temper strictly found Akena down. He punched his eyebrow,as Akena turned around in an anticlockwise motion.
The two fell down as Akena tried to excise his tactics from hammering Opio but Opio over powered him
It was the plantation to tell what happened as everything turned topsturvy.
Akena run away screaming for help from neighbours up to when he found his friend Andrew.
It was a real twist.
          CHAPTER FOUR.
Every follower has got an admirer. This became the greatest move in Kaiho village where ladies of beauty would live to satisfy men's eyes.
As Cynthia approached the village square,so was Opio standing on his head. Opio had admired this beautiful queen,not knowing she was his step brother's lover. It was late in the evening.
Opio humbled himself as he tried to preach the gospel of love. All that Cynthia could talk was "leave me alone."
The more Cynthia rejected Opio's proposal,the more confidence Opio grabbed.
This angered Cynthia whose love for Akena was already planted.
This was all that she could say melodically.
"When sunshine sets,I think about my love.
When my lover comes into my mind,
Stupid people beg me for love.
When stupid people beg me for love,I start missing my hubby.
When I miss my hubby,my heart bleeds.
O love my Akena."
"What?which Akena do you love?" Asked Opio.
"Your brother of course!!!"
Replied Cynthia.
This disturbed Opio whose feelings for Cynthia had grown to reality.
"Cynthia,I too love you.
Please I am Akena's care taker. He is nothing at all. I am the only son holding my father's property. Besides,he is an adopted child." Confident Opio lamented.
This disturbed Cynthia. She opened her bag only to remove a kilogram of flour she had bought from the trading centre.
Opio continued begging for love until he found himself in a dark paradise. At least his dark skinned tested the beauty of a white man's skin.
As fast as she could,Cynthia took to heels.
Men of integrity realise their mistakes faster than any other person. In fact Opio thought his approach was not proper,it was the worst every winning man could apply. He excused himself after cleaning his face with a sponge he had picked from the nearby well.
       CHAPTER FIVE.
"When situations turn black,most people find solutions." These were the great words of Andrew whose work in the village was to guide and counsel disgruntled families. Akena approached him one day over his brother's torture.
Andrew was the eldest in the village.
"My dear,I want you to explain to me whether truly Opio is my brother,due to how he treats me." Asked Akena.
"Oh,he is. And in fact he is your real blood brother. When your father was working in Northern Uganda,he fell in love with a young girl who gave birth to you. By that time. I think you were One year old.
So your mother decided to hand you over to your father at the age of two.
It was not easy,because your step mother had lost faith in her husband. But at least you were welcomed into the family.
" so,where on this earth could I find my mother?" Asked Akena.
"Oh,it was not easy. Your mother died in the war together with all her family. This contributed to the love your step mother had for you." Answered Andrew.
During the Northern war saga by the lords Resistance army led by Joseph Kony,most families lost lives and property. In fact Akena was lucky that his mother had abandoned him.
That's how Akena survived early death.
"So,Opio is not my real brother from the same womb.?" Asked Akena.
"Exactly. You share the same father. In fact  your step mother had two sons,but the eldest was kidnapped before death demised your father and stepmother." Answered Andrew.
Akena was now ready to defend his integrity as a true son of Opolot.
"So my brother says I have no share on my fathers property.!!" Wondered Akena.
"You have a share. But it is up to you to be wise since you are a grown up." Advised Andrew.
Many youths had lost lives over property wrangles. According to Andrew,it was a wastage of time to find people quarrelling for land yet land too yearned for them.
"Thanks for your time." Said Akena.
"I am humbled my son. But always engage your brother into peaceful talks." Advised Andrew,as Akena stood to emphasise his confidence.
That evening,Akena was thinking about his progress in farming. No sooner had he finished planning for the next sale than the two men from town came to meet him. They had come to buy Akena's cabbages.
Joel,one of the men pulled a big envelope from his pocket and started counting 1234.
It was good amount. This made Akena very happy and comfortable. Opio was observing from the distance as the men left.
In that village, buyers would pay cash even before the plants became ready for harvest.
Opio approached him with confidence,opening his palms. He never said anything at first to Akena,but his silence meant that he wanted money from him.
Humble Akena pulled money from the envelope and gave it to him.
"Please ,let us be friends. You are my brother." Begged Akena.
After getting money from Akena, Opio left without mentioning anything.
Worried Akena followed him.
"I have no brother,my brother died. Leave my land and find your own." Said Opio.
Confused Akena started crying.
            CHAPTER  SIX
As Akena's love for Cynthia grew everyday,hatred between him and his brother Opio worsened. Opio started following every action and attempt made by Akena to Cynthia.
In fact,Opio wished and yearned for Cynthia's love.
One day at the cage,Cynthia and Akena were enjoying the beauty of love.
Running across the whole centre of trees was all they could do. The noise made  helped Opio who was following their footsteps find out their meeting point.
The best alternative was done as Opio run to the centre to subscribe to his gang for the next action.
"Great men of the land,opportunity is here. Now,grab that so called Cynthia's lover but do not kill him." Commanded Opio.
As usual,the three boys masked themselves for that great mission,and took off.
"You should teach him the best love lesson ever in his life." Insisted Opio as the boys took off in agreement.
Akena was climbing a tree as Cynthia tried to pull him down comfortably.
The exciting mood was well structured even though both of them had no money for a big fun.
Akena slowly moved towards the second branch,Some noise from the nearby bush attracted Cynthia.
As soon as she jumped to touch Akena's leg,the Masked man murmured.
"Gwe seebo, you better stay away from this angelic queen. Hope our information
is clear." Insisted the masked men.
Hearing that sound,Cynthia took off due to fear. Her heart was beating like village Church drums. Her beauty was no more at that time of the attack.
Akena fell down,as he tried to run to save Cynthia's life,only to be challenged by the masked man hiding behind another tree. Helpless Akena could not manage fighting back. He was beaten and thrown on the side of the road. It was early in the evening but no one heard the attack.
Neither of the village women growing sorghum heard the attack until after some few minutes,Asere, an old woman found Akena lying unconscious seeking for help.
The good Samaritan called her brother to take helpless Akena to the nearby Hospital.
That evening Akena lived to narrate to her friends how the attack left her boyfriend dead. In fact,she run back to the scene only to find blood at the cage. Tears dropped from her blinking eyes.
She decided to run to Akena's home to reveal all that happened to Akena's brother Opio.
Confused Opio who saw Cynthia running while lamenting for the deceased stopped her on the way.
"Do not mind. Your boyfriend is not dead. In fact he is very fine. Let's go to check on him in the hospital. Its where I am going."
Opio said.
This approved Cynthia's confidence. "You mean Akena is still alive?" Asked Cynthia.
"Yes of course. Just follow me to the hospital. Advised Opio.
Akena was getting the first aid he deserved from the medical doctor. His face was bay injured,but at least he could speak well. When he saw Cynthia approaching,he smiled with ease,as he felt protection.
" even if I die now. I have at least seen you again." Said Akena.
Asere the good Samaritan was happy to see Akena's brother and Cynthia come in time.
Opio sat behind the door way,but could not say anything as his face looked sad.
It was that moment a brother confesses for not showing necessary care,since they were all grown ups. When Opio saw how injured Akena was,he thought love matters were to be left to those who manage them,but he was surprised to see his brother not giving up.
In fact Akena narrated how strong and royal he shall remain to Cynthia.
"It is my fault that you have been attacked. Had we not fallen in love,they wouldn't have attacked you. Please forgive me. I know,they were hunting for me. I rather die instead of losing you." Insisted Akena.
Tears run from Cynthia's eyes as Opio got more confused. All he could say was "people are jealous of us. But we shall overcome."
"Happy is every lady who lives to see her man fight in defence of a mere woman. I will die with you. Even if my mother looks for me,you are my love ever." Insisted Cynthia.
At that time, Opio wanted to burst as he thought of another plan. According to Opio,winning Cynthia's heart was like cutting the tree branch with a razor blade.
He therefore knelt down apologising to Cynthia over the forced love he demanded from her some time back.
"Thanks for loving my brother." He said.
This made Cynthia relieved and promised to be good always,as they shook hands.
    CHAPTER SEVEN.
That Friday serene morning, Cynthia woke up with the lark. She held her usual hoe to  the field which was far away from her home. The morning mist was too much. Cynthia's mother used to let her go alone to the field every Friday morning,something that made Cynthia's admirers alert.
As she crossed one way,some masked men held her throat. She couldn't make any alarm. It was a situation that everyone would not imagine. It was a morning murder. Helpless Cynthia's head was taken by the murderer's whose attitude became more wild.
Jack one of the murderers begged for he tam to vacate the murder scene to join the whole village in mourning for the deceased.
The news of Cynthia's death spread like gun fire. People from all walks of life gathered at the murder scene until the police raided the whole village arresting the suspects.
Little did Akena know that he was to be the first suspect until Andrew advised him to escape.
As by Andrew's advice,Akena took to hills up to town where he boarded a bus that was going to Kampala.
That day,police decided to raid Akena's home in search of the murderer since he was the boyfriend to the deceased as reported by some villagers.
Opio was busy polishing his shoes when police raided his home.
"Seebo,you are under arrest." The officer in charge of criminal investigations commanded.
Opio started trembling. His heart was beating like an animal going to be slaughtered.
"For what?" Opio asked in fear.
"For the murder of your girlfriend." The officer replied.
"I have no girlfriend. That means I am innocent. To hell with girlfriends." Answered Opio.
The officer commanded the policemen to arrest Opio until the chairman asked for Akena.
Opio was not aware of Akena's escape,and as a matter of fact,he was advised to help the police find him.
He was later taken at the police station to answer charges of murder.
Two months later,Cynthia's Mother Benna decided to forgive the suspects citing some incidences that may have led to the murder of her daughter.
"My daughter was beautiful. And I was aware that her beauty attracted many people's attention. I know the murderers may not be got. And even if they are got, my daughter won't be back again. I request this case to stop. But I tell you, jealous never pays." Benna said.
Opio and some other suspects were later released but would return to court after every two weeks.
    CHAPTER EIGHT.
Ten years later,Akena a chapatti business man decided to advance his business by introducing Rolex on his menu. He was in the city centre.
One day,while at his stall,one customer engaged him in a conversation after having discovered him as some one he knew.
It was Kato his long time friend at the university.
"It is a great opportunity to find you brother" said Kato smilingly.
"Oh my dear friend. Its been long" Answered Akena.
The two friends had last met at the University. The fact that the city was too big,it would be hard for people to easily meet each other.
Kato was working in  a non governmental organisation, and his major role was to find business opportunities to his company. He therefore tipped Akena on an opportunity,which Akena welcomed with ease.
That same day,Akena's business made very promising profits,something that made him comfortable. Together with Kato,they had planned to meet that evening for more discussion on how they would link together.
Akena would remember village moments and how he escaped to the city for rescue.
His girlfriend Cynthia would not get off from his mind.
When tears started flowing from his eyes,Kato got worried until Akena explained the village story reserving the name Cynthia.
"You do not need to worry. All that you went through, happened for reasons you never knew. God shall give you best moments in life. Forget. Good enough,you still have life" Kato advised.
Advising a friend meant a lot especially when facing difficult situations.
Akena was aging a reason as to why finding a lover was ever on his mind but Cynthia's death would make him forget love making.
Kato was also in plans of getting married but confirmed to Akena how his girlfriend kept on postponing days of marriage.
Business opportunities would solve everything on Akena's life. Therefore,Akena was promised to always take 100 chapatti daily to Kato's organisation."
"Great deal brother. Thanks giving is all I can offer. Answered Akena.
Both Akena and Kato resumed their long time relationship.
   CHAPTER NINE
In the city suburb of Muyenga,there lived an angelic queen whose beauty boosted the economic activities of men around town. She was indeed the queen of beauty.
She belonged to the top noble families in Africa,a reason as to why her beauty was ever maintained.
Kato trembled in love motion trying to measure the center of his love to this queen whose name mesmerised all living creatures on the globe. Cynthia Ndaura was her name .Her glittering body was ever a fact because she proved her integrity always.
Kato opened his car's door to allow the angelic queen enter with ease. They were both in love.
Cynthia's love making  was ever programmed. In fact she was the one to give Kato time for outings. That means,she was love controller. Even though Cynthia originated from noble family,her love for money would increase day to day.
She held her bag leaving Kato looking at the bar they were in.
Cynthia was to report for the family meeting as she claimed.
Cynthia Ndaura was a lady of high class,and only high class Guys would fall in for her.
The outing was awesome,as Cynthia stood for a short call,leaving her phone on table.
As soon as Cynthia left in the backyard of the bar, her phone started ringing. The phone call attracted Kato's attention to poke his eyes on Cynthia's phone. Little did he know that ladies want privacy. He therefore picked the phone from the table.
No sooner had he opened the phone than Cynthia entered with ease.
"What are you doing with my phone?"
Cynthia posed.
"My love,you have a missed call." Kato answered.
"How does that concern you.? You see,I hate men like you. In fact you have been entering my privacy for so long. What's wrong with you?" Cynthia wildly attacked Kato.Cynthia became uncomfortable especially when she  read the missed call. It was OPs calling.
"Oh,it is my father's client calling. There is some business I need to finish with him in ten minutes. I need to get going." Insisted Cynthia.
She hurried making herself busy. Quietly, Kato stood up and held her hand saying."I'm sorry my love."
"Its okay. I was joking dear." Answered Cynthia as she left.
    CHAPTER TEN.
Cynthia and  Ops were in love. In fact,Ops was Opio's short form according to Cynthia. When Opio left the village after murder cases were discontinued, he came to the city after selling all the family property. He started up his own company that was dealing in the production of all household products. He was now a rich man not like the time he stayed in the village.
Opio's love for beautiful ladies started at an early age where he jealously wanted to fall in love with his step brother Akena's fiancee who was later murdered.
She entered the house with ease,as angry Opio shook his head.
"What's the meaning of this?" Asked Opio wildly holding a sachet of pilplan.
Confused Cynthia who thought Opio's call would bring joy on her face failed to talk anything. She was surprised.At
that time,Opio talked in a loud tone.
The fact that Cynthia came from a noble family couldn't save her from such humiliation because she loved Opio more than other guys.
"Baby I told you those are ulcer tablets." Answered Cynthia.
"To hell with your Ulcers. Now there is something fishy here. I have come to realise the true meaning  of beautiful ladies. You are real problems to the society. Remember, you are not the only beautiful lady on earth. As far as I remember during my youthful stage,my brother escaped from the village over beauty.To make matters worse,I was imprisoned over beauty. Why can't you change.?  I think I made a mistake to love you.moreover with the same name similar to my late brothers girlfriend." Warned Opio.
Surprised Cynthia failed to understand.
"What's the meaning of all this?"
She asked."
You better keep quiet or else I slaughter you alive just like I did ten years ago."
Angry Opio warned.
The situation was tense,as Cynthia tried to defend herself in vain.According to Opio,
Cynthia's love making was ever unpredictable as she one time deceived Opio that she suffered from Ulcers yet it was a trick.Cynthia never wanted to
get pregnant a reason as to why she used more of the piplans. To make matters worse,She had never slept with Opio,citing the sex before marriage attempt to be unholy.
"You better leave me alone if you are tired of me.  Besides you are not the last born of all men." Cynthia posed as she grabbed her bag off to her  fancy car.
Love is something unique. This made Cynthia more confident because her temper to both Kato and Opio proved that she was already in a steady a serious relationship with someone else..
     CHAPTER ELEVEN
Kato and Opio were workmates. Little did they know,they shared the same girlfriend. As a boss,Opio's secrecy wouldn't be known by his juniors. Moreover he was employing Kato at his organization.
Kato was a professional architecture,a reason as to why Opio used him in his organisation once in a week,though he worked for a non governmental organisation.
That day,Opio was not in his usual mood. This made Kato lose concentration.
Both Kato and Opio had lost their lovers over stupidity but they both kept the secrecy.
It would be a shame for any lady to turn down a man,and the society gets to know. That's why grief rotted in their hearts.
"My boss you are not in your usual mood."
Kato observed.
"I am very Fine brother only that I didn't have enough sleep." Answered Opio.
With his papers, Kato presented previous week's reports on the project he was meant to complete.
"This is great work." Opio observed.
"My pleasure." Answered Kato smilingly.
For many years, Opio's company faced a challenge of projects failing to be complete in time. But Kato's hard work and enthusiasm made it possible to register many profits.
Kato's approach proved to Opio how important business agreements can contribute to the company's growth and development.
"I am also considering my man who supplies chapatti to our organisation help you save on breakfast expenses to your staff" Kato promised.
"Please,do it for me. How are his fairs?" Asked Opio.
"You can imagine,he gives a10%discount on every supply." Kato answered.
"Good business then. Please let us engage him." Says Opio.
Kato immediately grabbed his phone dialing Akena.
       CHAPTER TWELVE
It was always rich men daughters plight to marry simple guys from average families. A reason as to why Cynthia's love making started differentiating.
That Sunday morning,Cynthia in her new Harrier drove up to her new lovers home.
The chapatti maker's love for Cynthia became real and genuine since his youthful girlfriend possessed  beauty like that of Cynthia Ndaura had.
"You have made me forget my late girlfriend Cynthia. I will smile and live to celebrate our marriage confidently. I love you Cynthia." Akena joyfully spoke his mind.
Cynthia was busy explaining her past relatioslonships before tears fell from his face.
"Why are you crying my dear?" Akena asked.
"Your story makes me cry my love." Cynthia answered.
"Worry not my love. That is gone,as long as I have you." Akena insisted.
    CHAPTER THIRTEEN.
It was at the beginning of New month. The company was well equipped with new recycling materials,for job seekers had come for interviews. Akena sat in the corner,silent. Kato too,was there. Certainly Akena was not the same person who ten years back had struggled with Opio.
Opio came in with a big file. Everybody stood in silence. Akena had prepared himself for this moment. But now,when Opio opened his eyes,Akena felt like hiding under the table.
"What?" Exclaimed Opio in surprise.
Akena peered through the darkness on his face.
"Are you Akena?" Asked Opio as tears run from his eyes.
Everybody in the room became confused as Kato failed to understand what was going on.
"What is going on?."Kato feared that something had happened.
Akena looked up and saw Opio,trembling.
" nothing," Opio said quietly, "I know Akena. Its a long story." There was no pride in his voice..
Meanwhile,Akena was more confused.
Kato proved concern over what was going on.
"I have often come here. I have never seen this. Please something fishy is going on." Kato insisted.
Indeed, there was confusion in the room. Both Akena and Opio could not say anything.
Kato had never seen his friend like that,with tears from his eyes. He felt weak in the knees and thought he was wrong to come with Akena.
"I am sorry my dear brother for offending you." That's what  Opio could say.
Akena never wanted to talk. But thoughts came and flooded his heart. His  former Cynthia who had died early came into his mind.
"Excuse me, let's go in the private room." Shouted Opio.
People who had come for interview kept silent for a while as they decided to go back home.
"Going back home is not the immediate solution," shouted Kenneth who had come for interview.
"I agree with you brother. We better be patient and wait." Replied Kamanzi.
The private room was a small triangular building with a roof of white tiles. Opio moved across the room wrapped in thought. He looked at his watch,it looked small on his wrist. All he could say was "I am sorry."
Kato sat on a stool waiting to hear one word from his friend Opio.
"Its a long story. You see way back, I and Akena lived in the village under one roof. We belong
to the same father," Lamented Opio."Jesus
Christ." Kato Exclaimed.
Akena was now relieved to speak his mind.
Opio later promised to offer any assistance to make him happy again.
    CHAPTER FOURTEEN.
News over Cynthia's new boyfriend started circulating around town.
Very many Cynthia's admirers  became more disturbed including Opio who never resigned the relationship like Kato.
As a matter of concern,Opio started mobilising town boys to follow Cynthia's  footsteps.......
....
.....continues in disastrous concern 2..