Honoring Liberation Day with Justice, a Call to Free Dr. Kizza Besigye by Davis Owomugisha

As we approach the 39th anniversary of NRM Liberation Day on January 26, 2025, it is imperative to reflect on the principles of freedom and justice that underpin this significant day in Uganda's history. For the people of Kigezi, and indeed all Ugandans, a profound gesture to honor these principles would be the release of our esteemed son, Dr. Kizza Besigye, who currently remains in detention.

Dr. Warren Kizza Besigye Kifefe, born on April 22, 1956, in Rukungiri, has been a stalwart in Uganda's political landscape. A physician by training, he served as a military officer in the Uganda People's Defence Force (UPDF) and was a close ally of President Yoweri Museveni during the liberation struggle. His commitment to the nation's progress is evident through his service as the president of the Forum for Democratic Change (FDC) and his multiple candidacies for the presidency. 

In November 2024, reports emerged that Dr. Besigye had been abducted in Nairobi, Kenya, while attending a book launch. He was subsequently charged with possession of an illegal firearm and soliciting military support abroad to undermine Uganda's security. These charges have been met with widespread concern, with many viewing them as politically motivated. 

The essence of NRM Liberation Day is to commemorate the triumph over oppression and the establishment of a society rooted in justice and equality. Dr. Besigye's contributions to this cause are undeniable. His unwavering dedication to democratic principles and human rights has been a beacon of hope for many Ugandans. As Nelson Mandela once said, "For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others." Dr. Besigye embodies this sentiment through his relentless pursuit of a better Uganda.

The current circumstances surrounding Dr. Besigye's detention have raised significant human rights concerns. His lawyer, Eron Kiiza, was recently arrested and reportedly subjected to torture, highlighting the escalating repression in Uganda. Amnesty International has called for Kiiza's immediate release, condemning the actions as violations of international human rights law. 

As we honor the spirit of liberation, it is crucial to remember that true freedom encompasses the right to dissent and engage in political discourse without fear of persecution. The detention of Dr. Besigye, a figure synonymous with the fight for democracy in Uganda, stands in stark contrast to the values we celebrate on this day.

The people of Kigezi, and indeed all Ugandans, have a rich history of resilience and a deep-seated commitment to justice. Our cultural heritage teaches us the importance of standing up for what is right, even in the face of adversity. As Martin Luther King Jr. aptly stated, "Injustice anywhere is a threat to justice everywhere." The continued detention of Dr. Besigye is not just a concern for his supporters but a matter that strikes at the heart of our nation's commitment to justice and the rule of law.

Moreover, the international community has taken note of these developments. Human rights organizations have expressed alarm over the treatment of opposition figures in Uganda, urging the government to uphold its obligations under international law. The eyes of the world are upon us, and it is incumbent upon us to demonstrate our dedication to the principles of justice and freedom.

As we commemorate NRM Liberation Day, let us not only celebrate our past achievements but also critically assess our present actions. Releasing Dr. Kizza Besigye would not only honor his contributions to our nation's liberation but also reaffirm our collective commitment to the ideals of justice, freedom, and democracy. It would serve as a powerful testament to our nation's maturity and dedication to upholding the rights of all its citizens.

Let us seize this moment to reflect on our values and take meaningful action to ensure that the spirit of liberation continues to thrive in Uganda. As we honor the sacrifices of those who fought for our freedom, let us also stand in solidarity with those who continue to champion the cause of justice and democracy. The release of Dr. Besigye would be a profound step in this direction, embodying the true essence of NRM Liberation Day.

Fr. Felix Odeda’s Heartfelt Sermon at the Burial of Bariyanga Thomas in Kaara, Muko, Rubanda District

In a moving and reflective sermon, Rev. Fr. Felix Odeda led the burial Mass for the late Bariyanga Thomas at Kaara, Muko in Rubanda District. The solemn ceremony was attended by several clergy members, including Fr. Monday Brian, Fr. Tarasisio Muhereza, and Fr. Cleophas Mugabe, whose presence Fr. Odeda graciously acknowledged.

The priest began by emphasizing the significance of the Holy Mass in uniting humanity with Christ, particularly during moments of grief. He reassured the congregation that the special prayers offered during the Mass would guide Bariyanga Thomas on his journey to eternal rest. “Thomas has died with faith,” he said, adding that the outpouring of love and prayer from the community was a testament to his impact.

Fr. Odeda expressed gratitude to the community for gathering in large numbers to mourn with the family, reflecting on the inevitability of death. “Death is no joke, and it happens to everyone,” he remarked. Highlighting the frequency of loss, he shared, “Yesterday, we were in Kashenyi for a burial; today, we are here, and elsewhere, people are mourning too.”

The priest also spoke of his interaction with Thomas’s children, recalling how their father had bid an emotional farewell to his son Deus as he prepared to travel to Kampala. This moment of connection illustrated the depth of Thomas’s love for his family, even in his final days.

Fr. Odeda drew on his own experiences with bereavement to comfort the mourners. He recounted the death of his father during the Easter season, a loss that profoundly shaped his faith journey.

“On that day, I was to pray three Masses,” he recalled. “While on the altar, I noticed my aunt leaving the sacristy in tears. Though I continued the Mass, my heart was heavy. Humanity dictated that I pause and attend to the matter. I informed the Bishop and later resumed the Mass to send my father off with prayers.”

Upon returning home and seeing his father’s coffin, Fr. Odeda admitted to being overcome with sorrow. Yet, he found solace in the power of the Eucharist. “The Mass gives us hope, even in our deepest grief,” he encouraged the mourners, urging them to cling to their faith.

Reflecting on the life of Bariyanga Thomas, Fr. Odeda highlighted his acts of kindness, charity, and dedication to his family and community. “Thomas visited the sick, helped the poor, and performed countless acts of love. He was a man of virtue,” the priest noted. He encouraged the congregation to emulate Thomas by fostering love, avoiding enmity, and serving those in need.

Drawing wisdom from the book of Sirach, Fr. Odeda reminded the mourners, “What you sow is what you reap.” He shared a childhood memory of his mother using a mirror to teach him a valuable lesson. “She would tell me to look in the mirror, and whatever I saw was how the world saw me. If you are happy, the world reflects that happiness. If you are sad, the world mirrors that sadness.”

Fr. Odeda used the metaphor of debt to illustrate the weight of sin, urging everyone to prepare spiritually for their own eventual passing. “Have you ever owed a friend a debt and failed to pay? You even fear meeting them. Sin is like that; it burdens and bends you,” he explained. He encouraged the faithful to live lives of love and forgiveness, as unresolved enmity leaves us indebted to God and humanity.

He concluded with a powerful reminder: “Thomas has rested, but we who remain must pray for ourselves. We are all candidates of death. What matters is securing a place in God’s temple, and that is achieved through love and acts of charity.”

Fr. Odeda expressed his heartfelt thanks to the community for their unwavering support and unity during the time of loss. “Let us pray for the soul of Thomas, for his family, and for ourselves,” he urged.

The sermon was a reminder of the fragility of life and the hope found in faith. It left the mourners inspired to live

Segirinya Meets Mirundi in Heaven:

Screenplay by Davis Owomugisha.

Segirinya and Tamale Mirundi meet at the pearly gates of heaven. St. Peter looks on, amused as they begin their banter.

Segirinya: (Adjusting his bow tie) Eeeh, Mirundi! Of all people, you also made it here? I thought you’d be too controversial for heaven.

*Mirundi:* (Pointing a finger) A-a-aah, Segirinya! Don’t underrate me! I debated my way in. I told St. Peter, “If you refuse me, I’ll call a press conference right at these gates!”

*Segirinya:* (Laughing) Eh mama! But me, I didn’t even need to talk. My works on Earth spoke for me. You know, I was the man of the people!

*Mirundi:* (Scoffing) Works? Segirinya, your biggest achievement was cooking porridge for voters during campaigns! Do you think angels are impressed by maize flour?

*Segirinya:* (Smirking) At least I fed people! You? Your work was shouting on TV! I’m surprised the noise didn’t disqualify you from entering heaven.

*Mirundi:* (Adjusting his tie) Don’t joke with me, my friend. I’m the only person who confused Ugandans so much that even demons gave up on me. I spoke in riddles that they couldn’t decode. That’s why I’m here!

*Segirinya:* (Looking around) But this place is so clean. No potholes! Are you sure we’re not in Rwanda?

*Mirundi:* (Laughing) Segirinya, this is heaven, not Kampala! No corruption here. Even St. Peter doesn’t take bribes!

*Segirinya:* (Sighing) Haa, then it’s good we’re here. On Earth, I was always worried about paying rent for my voters. Now I don’t have to!

*Mirundi:* (Nods) True. And here, you won’t have to pretend to faint during parliamentary sessions to get attention.

*Segirinya:* (Gasps) Mirundi, that was strategy! But tell me, will they allow us to organize a talk show here? We need to keep the angels entertained.

*Mirundi:* (Laughs) You, Segirinya, can be the host. Me, I’ll be the guest. I’ll keep heaven spicy with my no-nonsense commentary!

*St. Peter:* (Chuckling) Gentlemen, welcome to heaven, but please… leave the earthly drama at the gates.

*Segirinya and Mirundi:* (In unison) No promises!

(They walk off, still arguing, as the angels giggle in the background.)..

For part two.....contact 0783940260 

Email: owomugishadavie@gmail.com

Legal Concerns About the Court's Decision in the Eron Kiiza Case

Davis Owomugisha 

Kampala, Uganda 

owomugishadavie@gmail.com 

+256759281331

7th January 2025

The Honorable Chief Justice

Supreme Court of Uganda

P.O. Box 7161

Kampala, Uganda

Dear Honorable Chief Justice,

Re: Concern Regarding the Sentencing of Lawyer Eron Kiiza and Request for Review

I am writing to you as a concerned citizen deeply committed to the principles of justice, fairness, and the rule of law in Uganda. It is with this commitment in mind that I am compelled to express my concern over the recent sentencing of lawyer Eron Kiiza, who was sentenced to nine months in Kitalya Maximum Prison for contempt of court following an incident during the trial of Dr. Kizza Besigye and Lutale Obeid at the Makindye Court Martial on January 7, 2025.

I fully understand the importance of maintaining respect for the judiciary and ensuring that legal proceedings are conducted in an orderly manner. As the Judiciary is a pillar of democracy, we all must abide by the court's procedures and decisions. However, I respectfully question whether the severity of the sentence handed down to Mr. Kiiza is truly in line with the principles of justice and proportionality under Ugandan law.

The offense of contempt of court is governed by the Penal Code Act, Cap. 120, specifically under Section 109, which outlines that:

"Any person who wilfully insults, disrespects, or disrupts the court during proceedings, or disobeys a lawful order of the court, commits contempt of court and is liable on conviction to a fine or imprisonment for a term not exceeding six months or both."

While Mr. Kiiza's actions, as reported, may be seen as disrespectful, the principle of proportionality demands that the punishment should reflect the nature of the offense. The Penal Code provides a range of sentences, including a fine or imprisonment for a term not exceeding six months. A sentence of nine months, particularly one served in a maximum-security prison, appears excessive when compared to the provisions of the law.

In judicial matters, one of the fundamental principles is that of proportionality—the punishment should be fitting to the offense committed. The European Court of Human Rights, in the case of Engel v. Netherlands (1976), held that:

"The punishment must not exceed the gravity of the offense committed."

In Uganda, this principle is enshrined in Article 23(6) of the 1995 Constitution, which states:

"A person shall not be subjected to excessive, disproportionate or degrading punishment."

The nine-month sentence imposed on Mr. Kiiza seems to exceed what would be deemed proportional for his actions, which, according to available reports, involved a verbal altercation with a court orderly and an attempt to sit at the defense table. The offense appears to be a momentary lapse in decorum rather than a severe disruption of the court’s proceedings.

Under Section 116 of the Penal Code Act, the court has discretion to impose alternative penalties, including fines or lesser forms of detention. A prison sentence, particularly of such length, should be a measure of last resort, especially when less severe alternatives are available. In this case, a warning, a fine, or even a brief detention would have been more appropriate.

Furthermore, I am concerned about the broader implications of this incident for the right to legal representation and access to justice. As per Article 28(3) of the Constitution of Uganda, "In the determination of civil rights and obligations or any criminal charge, a person shall be entitled to a fair, speedy, and public hearing by an independent and impartial court." The decision to sentence Mr. Kiiza appears to have been made under circumstances where his actions were, in his own words, an attempt to fulfill his duty as a legal representative. It raises questions about whether his rights to perform his professional duties were fully respected.

While I do not wish to minimize the importance of maintaining order in the court, I respectfully suggest that the court's decision may be an overreach. The use of military police to forcibly remove Mr. Kiiza, along with the sentencing to a maximum-security prison, raises concerns about the broader implications for the rights of legal professionals, the accused, and the public. Such actions could be seen as potentially infringing on the right to access justice, as guaranteed under Article 28 of the Constitution.

Moreover, the imposition of a nine-month sentence appears to undermine the principle of fair trial proceedings and access to competent legal representation, which is an essential cornerstone of a just legal system.

Given these considerations, I respectfully request that the relevant authorities, including the Chief Justice, review the circumstances surrounding this case. I urge that the principle of proportionality, as enshrined in both domestic and international law, be considered in reviewing the decision. A reconsideration of the sentence would not only uphold the rights of Mr. Kiiza but also strengthen the trust of the public in the judiciary’s commitment to fairness and justice.

I humbly request that this case be revisited with the goal of ensuring that justice is served in a manner that reflects both the severity of the offense and the rights of all involved parties. The law is meant to serve the people, and it is imperative that it be applied in a manner that is both fair and just.

I look forward to your attention to this matter and trust that the judiciary will ensure that justice is served in accordance with the Constitution and the principles of Ugandan law.

Thank you for your time and consideration.

Yours sincerely,

Davis Owomugisha, social justice activist, creative writer and law student 

Uganda’s Political Circus ahead of the 2026 general elections and Unmasking the Players and Fighting for Genuine Change. by Davis Owomugisha Kanzix

Written by a Ugandan social justice activist and journalist, known for creative storytelling and passionate advocacy.

owomugishadavie@gmail.com

Uganda’s political history is a tale of resilience, struggle, and a relentless search for democracy. At the heart of this story lies the opposition, the supposed voice of the people seeking change. However, as many Ugandans would agree, the concept of opposition here has taken a rather peculiar turn. Over the years, the ruling National Resistance Movement (NRM) has mastered the art of entrenching itself in power, often at the expense of a fragmented opposition. It’s almost as if the opposition has been reduced to a stage play, with characters sometimes scripted to act as rivals, while behind the curtain, the story remains the same.

The NRM’s secret sauce is no mystery. It has invested heavily in grassroots mobilization, ensuring its presence is felt in every corner of the country. From the smallest village gatherings to national campaigns, the party has positioned itself as the all-seeing eye of Uganda’s political scene. Now, anyone trying to challenge this setup without a strong grassroots strategy might as well be preparing to fight a heavyweight champion without training. The reality is that grassroots support is not just necessary—it is the lifeblood of political survival in Uganda. And here, the NRM has left little breathing room for competitors.

One person who has managed to disrupt the status quo, albeit with difficulty, is Dr. Kizza Besigye. If Uganda’s political arena were a football match, Besigye would be the star striker who keeps getting fouled by the opposing team. For years, he has been a thorn in the side of the NRM, raising the kind of pressure that leaves ruling elites uncomfortable. Besigye has stood firm, exposing the government’s shortcomings, from corruption to mismanagement. His courage has won him admiration, though at a great personal cost. Harassment, imprisonment, and relentless attempts to discredit him have become his daily bread. Yet, his resilience continues to inspire many.

But just when you think Uganda’s opposition is gaining momentum, something peculiar happens. A new face emerges, claiming to champion the people’s cause, and suddenly, everyone is distracted. In 2016, it was Patrick Amama Mbabazi, a man who had once sat at the high table of the NRM. His leap into opposition politics was dramatic, almost like watching a man leave a comfortable mansion to sleep in a tent—only for people to realize later that the tent still had air conditioning. Many questioned whether Mbabazi was truly opposing or simply playing his role in a bigger plan to fragment Besigye’s support.

Fast forward to 2021, and the spotlight shifted to Robert Kyagulanyi, popularly known as Bobi Wine. Charismatic, bold, and relatable to Uganda’s youth, Bobi Wine brought fresh energy to the political scene. His rise was like a catchy new song everyone wanted to dance to. But even as his popularity soared, whispers emerged. Was his sudden prominence part of a grander scheme to divert attention from Besigye’s consistent message? While Bobi Wine undeniably energized a new demographic, some critics believe his campaign played into the NRM’s hands by dividing the opposition further.

If you think about it, this tactic is quite ingenious—if you can’t beat your opponent outright, flood the field with more players and let them confuse each other. It’s almost like a football team planting its own players on the rival team to ensure they never score. For the NRM, disguising personalities in opposition is not just a tactic; it’s an art form perfected over decades.

This raises important questions for Ugandans. How can a country move forward when its opposition appears to be dancing to the same tune as the ruling party? More importantly, how do citizens distinguish genuine leaders from those who are merely props in a well-rehearsed performance? These are not easy questions, but they are necessary ones.

The answer lies in unity and awareness. Uganda’s opposition must learn to prioritize the bigger picture over individual ambitions. Politics is not a sprint; it’s a marathon. And in this marathon, there’s no room for leaders who run only for themselves while leaving their supporters behind. The electorate, too, has a role to play. Ugandans must stop treating elections like drama series where the most entertaining character wins. Instead, they must demand accountability, transparency, and policies that address their needs.

It’s time to stop being impressed by grand speeches and flashy rallies. A good leader is not the one who shouts the loudest but the one who listens the most. Ugandans deserve leaders who genuinely care about their future—not those who are simply playing their part in a script written elsewhere.

At the end of the day, Uganda’s story is still being written. The fight for true democracy is far from over. But with vigilance, unity, and a good sense of humor to survive the political circus, there is hope. After all, as every Ugandan knows, the only thing stronger than our challenges is our spirit. Let’s use it wisely.

Umushumba Rubaramira Yakinguye Umuryango Mutagatifu muri Katederali ya Rushoroza, Atangiza Umwaka wa Yubile 2025 muri Kabale

Umushumba Rubaramira Yakinguye Umuryango Mutagatifu muri Katederali ya Rushoroza, Atangiza Umwaka wa Yubile 2025 muri Kabale

By Davis Owomugisha

Diyosezi Gatolika ya Kabale yabaye ahantu h’amateka kuri iki Cyumweru tariki ya 5 Mutarama 2025, ubwo Umushumba wa Kabale, Nyiricyubahiro Callist Rubaramira, yafunguraga Umuryango Mutagatifu muri Katederali ya Bikira Mariya Umwungeri Mwiza wa Rushoroza, ashyira ku mugaragaro itangizwa ry’Umwaka wa Yubile 2025. Ibirori byari biherekejwe n’imbaga y’abakristu, abihayimana, n’abashyitsi b’icyubahiro baturutse impande zose z’akarere.

Ifungurwa ry’Umuryango Mutagatifu

Umunsi watangiye Nyiricyubahiro Rubaramira asakaza amasengesho ya Yubile ku bakristu bari bakoraniye ku ishuri rya St. Maria Theresa – Rushoroza. Nyuma hakurikiyeho umuhango ukomeye wo kugana katederali mu kiriyo cy’ubusabane, aho umushumba yafunguriye Umuryango Mutagatifu, ikimenyetso gitangiza Umwaka wa Yubile. Uyu muhango wari wuzuye umuco gakondo wa Kiliziya Gatolika, ukaba wahamagariraga abakristu kongera kwizera, kwiyunga, no kugira icyizere.

Mu nyigisho ye, Umushumba Rubaramira yatangaje insanganyamatsiko y’Umwaka wa Yubile igira iti: “Abahire b’Icyizere.” Yasobanuye ko iyi nsanganyamatsiko ihuye n’intego y’Isi Gatolika yo kongera icyizere mu isi yugarijwe n’ibibazo bikomeye, birimo intambara, ihindagurika ry’ikirere, ndetse n’ingaruka z’icyorezo cya COVID-19. Umwaka wa Yubile ni igihe cyihariye Kiliziya iteganyiriza abakristu ngo bite ku isengesho, bihugure mu kwemera, kandi bakomeze umubano wabo n’Imana.

Umushumba yasabye abakristu gukoresha iki gihe bagashimangira umubano wabo n’Imana, hagati yabo, ndetse n’ibidukikije. Yashimangiye ko Umwaka wa Yubile uba buri myaka 25 mu mateka ya Kiliziya Gatolika, ugatanga umwanya wo gukora ibikorwa by’ubutungane, gusura ahantu hatagatifu, no gusaba kongera ibyishimo by’umutima.

Bishop Rubaramira yahamagariye abakristu gushyira Yezu Kirisitu mu mutima w’ubuzima bwabo muri uyu mwaka wa Yubile. Yibukije ko ari ngombwa gusangira ibyishimo n’urukundo rw’ukwemera kwa Gikristu n’isi yose, asaba ubwiyunge n’umurava mu kwamamaza Inkuru Nziza.

Itangizwa ry’Umwaka wa Yubile 2025 muri Diyosezi ya Kabale ni igikorwa gikomeye ku Kiliziya Gatolika n’abakristu bayo. Iri ni itangiriro ry’urugendo rw’umwaka wose rwo gukura mu mwuka, kongera kwizera, no kubaka icyizere. Mu gihe diyosezi itangiye uru rugendo rutagatifu, ubutumwa bwa Bishop Rubaramira bw’icyizere n’ukwemera buzahora bukora ku mitima y’abakristu hirya no hino.

Umwanzuro: Duhere kuri uyu mwaka wa Yubile nk’igihe cyo kongera umutima wa gikristu n’icyizere, twunze ubumwe mu kwemera n’umurimo wacu wo kwamamaza Ivanjili.

How Strategic Training and Support Can Unlock the Full Potential of the Parish Development Model by Davis Owomugisha

The Parish Development Model (PDM) represents a significant step forward in the government's efforts to uplift Ugandans, particularly those in rural areas. Its primary aim is to transform households by increasing incomes and improving their overall quality of life. The ultimate goal is to transition Ugandans from the subsistence economy, where families mainly produce for their own consumption, to the money economy, where households can generate income, save, and invest. This transition is expected to occur within five years, but its success depends largely on how effectively the model is implemented.

While the intention behind the PDM is noble, there are several factors that need careful consideration to ensure its success. The most crucial is the recognition that money alone will not solve the problem. Providing funds without proper training or a clear plan is like giving someone a tool without showing them how to use it. Many Ugandans, especially in rural areas, have limited knowledge about managing finances, running businesses, or identifying profitable ventures. Without adequate training, they may mismanage the funds or use them for non-productive purposes, which would hinder their chances of success.

The first step in the successful implementation of the PDM should be comprehensive training. This should go beyond basic skills like financial literacy; it should also focus on practical business management, such as identifying viable income-generating activities, creating business plans, and understanding market dynamics. Beneficiaries need to learn how to handle money responsibly, how to plan for growth, and how to sustain their businesses over time. By equipping people with these skills, the government can ensure that the funds are used effectively and that households are prepared to make the most of the opportunities available to them.

Moreover, the training should be tailored to the unique needs of each parish. Not all areas have the same resources or potential for economic development. For example, some areas may be more suitable for agriculture, while others might have better opportunities in crafts, trade, or services. The government should work closely with local leaders to identify the strengths and opportunities of each parish, ensuring that the support provided aligns with the local context. This approach would not only make the program more effective but also ensure that the economic transformation is sustainable in the long term.

In addition to training, regular monitoring and follow-up are vital. Once the funds have been disbursed, it is important for local government officials and parish leaders to monitor how the money is being used. This ensures that funds are being put to productive use and allows for early intervention if any issues arise. Monitoring also provides an opportunity to offer additional support or guidance to those who may need it, ensuring that everyone has the chance to succeed. Regular evaluations of the program will help identify areas that need improvement and allow the government to make necessary adjustments to the model.

Another key aspect of the PDM’s success lies in fostering a culture of saving and reinvestment. Many Ugandans, particularly in rural areas, have limited access to formal financial institutions and may not be accustomed to saving or investing their earnings. Therefore, the government should encourage beneficiaries to save part of their income and reinvest in their businesses. Savings groups and cooperatives could be established to help people pool resources, which would enable them to make larger investments and achieve greater returns. By promoting a mindset of saving and reinvestment, the PDM can create a sustainable cycle of growth and financial independence.

Changing the mindset of Ugandans is another critical component of the PDM. Moving from a subsistence economy to a money economy requires not only financial resources but also a shift in how people think about work, money, and the future. People need to understand that economic transformation is not an overnight process; it requires careful planning, persistence, and a long-term vision. Programs should include motivational sessions and real-life success stories to inspire beneficiaries to embrace this change. The more people see others succeed through hard work and smart investments, the more likely they are to believe in their own potential for success.

The Parish Development Model has the potential to bring about a profound change in the lives of Ugandans. However, for this transformation to take place, it is essential that the government takes a holistic approach. Money alone cannot solve the problem; it is the training, guidance, and ongoing support that will ensure the success of this initiative. By focusing on skills development, tailoring support to local needs, providing regular monitoring and follow-up, and promoting a culture of saving and reinvestment, the PDM can achieve its goal of shifting Ugandans from the subsistence economy to the money economy. If implemented correctly, the PDM could be the catalyst for lasting change, helping millions of Ugandans improve their livelihoods and achieve economic independence.